The power of thought and concentration

The mind is continually open to suggestion, which means moment by moment it is subject to the influence of whatever is influencing it. This means if you entertain negative or counter productive thoughts, it creates an imprint which you gradually come to identify with as it leaves it mark. Fortunately, the same is true of positive thoughts. 

Basically, If a particular message or suggestion is continually reinforced, it becomes impressed on the mind, for better or worse. How does this occur? Over time, our thoughts and feelings, which we create, form habitual behaviours in us, which become second nature as we develop. These states  become imbedded in our subconscious, the core of our being. Therefore it is essential to keep the mind occupied with thoughts of a constructive nature, and hold on to feelings of  energy which enhance our strength.

Many religious, moral, and spiritual teachings have attempted to instil certain and symbols and behaviours into the minds of people. This has been done by providing model leaders, codes of conduct, and various exercises and ways of life to follow. Some systems have gone further. For example, there are certain Yogic methods which advocate the seeker identifying with specific deities. In tantric practice, powerful imagery is created in the mind which gradually takes on a form of its own by influencing the state of the Yogi. These are said to have such a powerful effect that they influence his physiology and personality, so that he can overcome various hereditary tendencies. Of course, often practitioners of these systems have gone about it the wrong way and ended up psychologically damaged by these powerful procedures. Caution is needed.

More recently in the West, psychological methods have focused on enabling the practitioner to create literal images, for example, mental rehearsal of skills in athletics. This is no different from tantric Yoga, except imagery rehearsal is self centred rather than aimed at transcendental experience. For example, the drive to enhance a tennis serve is useful as far as it goes, but it is hardly enough to absorb our attention at the highest level. Such imagery requires mental effort, rather than effortless absorption in something which is captivating by itself. The trick is to use an image as a stepping stone to something greater. If contemplating a tennis serve allows you to do that, then go for that. But don’t stop there.

Recently, Western psychological methods have been criticised for drawing attention to the individuals current state of development and capabilities. For example, it has been demonstrated that ruminating over ones problems simply reinforces them. For example, you might imagine overcoming a fear that you have created and reinforced, and often it might be better to forget about it entirely by viewing some awe inspiring stimulus instead, such as a waterfall or sunrise in the minds eye. Such imagery can have a positive impact and enhance concentration, so that the mind is not distracted by petty problems, which it often blows lout of proportion. Of course ones problems are very real, but a lot of the time it can be a better use of ones time to tap into a certain state of mind and feeling of harmony, so that negative states are simply dissolved and given nothing to feed on. 

In any case, the attention of the individual for a period of time can directed towards some meaningful goal or principle which enhances motivation. As such, it does not matter whether the imagery practiced is aimed at individual performance, adoration of a deity, or contemplation of the sunrise. The important factor is what sort of state this activity creates, and what feelings of warmth and energy are transmitted to the body. In other words, the thoughts and feelings do not necessarily need to correspond with the current physical reality if they can be used to create an entirely new experience of life.

Thought can be directed towards anything, whether that is towards making money, scientific discovery, battling mental illness, or whatever else. The methods for achieving success in this vary, but the principle is always the same. The idea is to moment by moment, day by day, keep the mind occupied with thoughts of a purposeful nature, being careful to avoid lapsing into a counter productive mindset. This often starts as a daily routine, scheduling in a practice session at certain times of the day. For example, someone might join a class and practice positive thinking with others, or simply devote fifteen minutes in the evening towards thought training. For some, it becomes a habit, an addiction even, that they can’t do without. It is even possible to become absorbed in constructive thought at every moment. Of course, even Masters of this art forget from time to time, but they just remind themselves to push forward relentlessly.

A good exercise for martial arts is to imagine yourself doing footwork or aligning yourself to deliver a punch, perhaps during certain moments of the day. The whole body does not need to perform this action necessarily, just the core and centre line. For example, you can twist and align the body in a similar way as you would in martial arts when walking down the street. This is a very basic exercise which allows you to see the connections between every day activities, and martial arts practice. Your health and fitness will be greatly enhanced without wearing out the body, providing you become fully involved in the activity.

All motivationally charged movements, whether that is powerful speech, throwing a spear, or reaching for an apple, share the same underlying movement patterns. Actually, even if the body doesn’t move, the neurons of the nervous system transmit energy which stimulates the cells. Science has even shown that by thinking about recovering from illness, it greatly enhances health. Lets take this further. By thinking about a state that you want to be in, you engage in an activity which allows you to evolve and transcend physical limitations imposed on you in the past. In this way, you become involved in an process which directly experiences life as it is, so that you become a transmitter of life rather than a shadow.

If you try to act with purpose in whatever you are doing in the day, you can enhance motivated behaviour. This method gives you an advantage over the typical one, in that you will experience a lot more training time. Rather than waiting to go to the gym, you will be training as much as you like. A disciple once asked his master: “How much time do you train in the gym?” The Master replied: “About ten minutes a day. You see, I have become martial arts”. What this means is that the time you spend doing the specific drills becomes less and less the more you apply the lessons to every day life. The mind and body reach such a degree of development, that the underlying experience of energy and motivation come much more effortlessly. Of course, the traditional exercises are useful as a means of achieving this inner unity of mind and body, but if the mind can make these connections more broadly then there is less and less need for them.

As we have seen, the mind can turn everyday activities into highly motivated pursuits by simply perceiving them as such. This does not mean that every action becomes dazzling to look at. Not at all. In fact, such a practitioner might look so ordinary that you wouldn’t suspect them capable of such powerful practice. To them, no action need take place that can be read by anyone else. In fact, this prevents hostilities from being drawn towards them. If a bacteria wants to invade the body, it cannot latch onto the subtle activity of the mind. Recent research has shown that viruses can learn to predict our behaviour because it reads our often rigid biological activity. The trick is then, is to work at the level of the mind so that biological activity itself can be influenced and given a new direction. If the body doesn’t decide what the outcome is, then a virus can’t follow the logic. In a similar way, if an opponent can’t tell what you are going to do, it is simply because you are acting intuitively and beyond simply instinctive intelligence. 

Just as the religious man enters the kingdom of heaven within, The athlete enters into the inner mind gym. Mental practice can take place in an effort towards winning the world championship, whether that is during specific training slots or subtly throughout the day. Importantly, the accumulation of these small instances of practice has a large effect size. Many prominent scientists are said to have created ideas in their minds, which years later have materialised into inventions or grand theories. This is an ongoing process with far reaching consequences. The same laws which govern creation of the physical world apply to the mental world, and there appears to be no limit because the universe is expanding all the time. There are no rules in creative thought, it is just a question of how productively ones uses their energies according to their own individual needs.

The possibilities for the application of thought and focused attention are endless. Anyone can think, but not everyone is able to sustain the thoughts they desire by focusing exclusively on them. However, some individuals have learnt to develop in this area so much that it becomes the number one goal and the ultimate experience.

The creative imagination of the individual is limitless in its potential. This more closely correlates with the reality of physics than the the potential of the physical body as it is now. This allows for the possibility that our performance can be measured against high ideals rather than past achievements. In the same way, the process of scientific discovery always aims at truth but never actually arrives. It is always in the process of becoming, which is what human beings are doing too. Human beings as they are now are not the finished product. However, the limitations the impose on themselves with their attitudes often create obstacles in the path to self realisation.

Powerful imaginative ideas cannot help but have a positive effect on the ignorant and weaker side of our nature. This is because we harness our true strength only when we overcome our limitations in spite of ourselves. It seems impossible, yet we do it anyway. Whether such an idea bares any resemblance to our current physical experience is beside the point. It didn’t matter to Galileo whether his ideas resembled what was already out there. Nor does it seem to matter whether motivated thinking even materialises into anything that we had in mind. As long as the mind is occupied and moving forward, then it is moving in the right direction, and an individual is at worst removing some aspect of their own ignorance. It often happens that a person has to move through successive stages of ignorance and suffering before they get much tangible success. The absence of constructive thought has the reverse effect. In our ignorance, it can seem as though everything is going well, until our health and well being are undermined later on. It is true what they say, that “Nature unaided fails”. What this means is that nature has a habit of pressure testing us and taking away our allowance after a certain period of upbringing and indulgence. This is to develop the side of our higher nature, which is not subject to the same laws as our lower nature, bringing us the necessary conditions for inner evolution. The higher nature works at the level of the mind, so that we can dissolve certain physical and mental states.

The Hara Centre

The Hara Centre, located just below the naval and between the hips, is a region responsible for enormous power generation. In fact, it isn’t a disconnected area but runs through the solar plexus and to the head. This is why, for optimal functioning, you will want to align the entire body correctly, for example when sitting and doing breathing exercises. In this way you will prevent any ” Chi Blockages”, which simply means trapped or dissipated energy which runs along this alignment connection. Steve Morris has often said that the hip and head, which act through “the spinal engine” should be worked on and aligned when delivering powerful hits.

The Hara Centre represents the bowls of the earth, symbolically speaking, from which energy can be drawn to send heavenward (To the head). This region can be dangerous for disciples who have not studied “The way”, that is the virtues, but once you have strengthened your character, you can plumb the depths. Feel free to ignore this advice but I think it’s prudent.

The Hara centre can be considered the true mind or body of knowledge, because when it has been fully developed and organised through breathing, mindfulness, and meditation practices, it becomes the authority which controls even the brain. Yes, because, really, the brain is a receiver which can form images and interprets sensations based on archetypal ideas which are then elaborated by experience. This is why artistic expression and creativity is so important. But it must follow certain rules. Anyway, at this point of unified understanding, the disciple can focus on any area he likes, for example the head or solar plexus, or even the arms and legs, because everything represents an interconnected whole. In other words they represent the same core, and spring from the same centre.

At the moment we tend to operate with an undeveloped Apparatus, with the head, solar plexus, and Hara Centre not doing their job properly as a unified triforce. In this state, nothing works as it should. Modern man is overburdened by cognitive activity and is constantly overanalysing, in everything from how to perform various actions, to how he looks on social media. And when he goes to the gym he is often just going though the motions paying no attention at all to how anything feels. However, when you align all these centres I’m talking about you will feel better able to breath properly and nourish better thoughts. It will then not matter what is going on externally. In this way the Brain can be used for its proper job: to intuitively sense what it has to do when, say, you are training Martial arts. You will have a superabundance of energy as the burden of work is shifted to a bigger generator.

Sun Tzu says “If a general who is strange to the troops punishes them, they cease to obey him”. This means, symbolically speaking that the fighter who does not attach himself to his troops loses their confidence. In other words, if your general (The Hara Centre) does not work properly with the troops (the body and brain), then they “cannot be usefully employed”. This is why there must be harmony in the relations between each of the centres and the body. It then becomes clear what you have to do, even if you don’t technically know all the details.

Disciples often wait for the coming of the Messiah, and if you wait and patiently make yourself receptive to the subtle energies of the Hara centre, you will get a visit sooner or later. But there is no point in waiting if you have not done the work or are looking in all the wrong places. That is why, from now on I recommend you work with the Hara Centre and its related lines of energy not only during training but in all activity. All the technical knowledge takes second, or even third, fourth or fifth place to this.

Whether it experiencing an intensive Harmony of Spirited action, a Controlled Gesture, or a contemplative meditation, it’s all the same. The important thing to remember is that there must be unity in thought, desire, action, and feeling. When you feel this centre is activated in your practice, allow if to take possession of you. When you do this often, it will begin to accompany you in everything you do throughout the day, and therefore it is easy to draw upon this force at will. In other words, you will begin to relate to it as the centre of being. For those that are ready, there is a whole way of practice to totally immerse themselves in, which is more certain than any form of objectively measurable progress. The more you are able to observe this state and conform to it, the more you will understand abstract ideas and forms alter and arrive at truth.

So Instead of acquiring new moves or increasing your fitness, think instead more about changing your perceptions and interactions between the parts and the whole. In other words cultivate the faculty of mindfully going about the most mundane activities. In this condition you will be able to spend decades drawing inspiration from and practicing even the most basic and form or move without ever losing interest or motivation.

The Brain is not designed to stand up to fretting and worrying, and due to this overloading and burdening exhausts itself in anxiety. This is why it is important to regain control over our Hara Centre, so that the burden of activity, and even the problems of existence itself can be overcome. If the Masters of the past we able to become tireless and almost all powerful, it was not because of brain power, calculations or huge muscles. No, instead it was because they were able to concentrate, develop and strengthen the life centre, the centre of gravity, the roots of the earth. The hara Centre represents these roots.

The Bulgarian spiritual Master Omraam Mikael Aivanov says that the secrets of the Hara Centre were well know to all ancient religions and and Sages of the past. Jesus says “From out of the believers belly shall flow the rivers of the living Water”. The Shaolin Drunken boxers even become intoxicated on this water, where they experience an unorthadox balance of grace and explosive power. The Hindu Sages tell us that Shiva, who represents the brain, was the “Destroyer of reality”. The Chinese system of Tai Chi says that their is an energy channel, known as a “Chi pathway” which travels from the Hara centre and out of the crown of the head. As such, when this pathway is fully operational and aligned, the Disciple is “Held by a fine golden thread” from the crown. This thread represents a spiritual thread, a link to heaven, through which almost supernatural powers are granted to the disciple in the form of increased Vitality, power, and Health.

As I have just said, the brain is very much dependant on the signals it receives from the Hara Centre. This is why by focusing and concentrating on the Hara Centre, through meditation and breathing exercises for example, the Brain is able to function more smoothly and harmoniously without nervous agitation and fatigue. This is why it is so important to make sure that the centres of the head, solar plexus, and Hara are able to work as a unified whole. It is then possible to say, concentrate on breathing, or head positioning for optimal posture, from a position of an active Hara Centre. For example, it can be helpful to concentrate on the diaphragm to feel the sensations of breathing, or the chakra in the back of the head which produces an intense surge of energy. Moderation in the latter is advised therefore.

Even if you think this is all spiritual nonsense, if you decide to cultivate this area of practice, you may begin to see that this is the only kind of practice there is. Because we can only maintain an attitude of optimism and progress if we are on the right path. And this path follows many routes, and has many different manifestations, but all lead to the same inner unity.

What I am saying is that the proper measure of whether your meditations, breathing exercises, or martial arts techniques are correct is not whether you can pulverize somebody or look superficially correct. Instead, each of these exercises should awaken and develop this triforce of nature, the head2, the solar plexus, and the Hara Centre. This is not so much something that you achieve with a rigid posture of technique, but is a “felt sense”, as Eugene Gendlin puts it. Yes, because through the intermediary of feeling we can begin to understand.

The deeper mysteries of reality are not seen with our eyes, but are instead felt. In Hindu Philosophy the eyes are said to reveal a false reality of our physical surroundings, or “Maya”1. The full reality is brought to bear when the Hara Centre is developed. Only then can we begin to accurately mentally construct reality (the brain) with our creative imagination and full array of faculties. Otherwise we are held captive by an ugly imposter which sits at the throne. This is the true enemy3.

References

1Signs and Symbols in Martial arts Part 2 https://harmanater.com/2020/06/06/signs-and-symbols-part-2-pedagogy-and-the-art-of-war/

2 Alignment and tension exercises https://harmanater.com/2020/03/22/alignment-and-tension-exercises/ . Here I have mainly used examples from Steve Morris.

3 The True Meaning of Martial Arts https://harmanater.com/2020/05/18/the-true-meaning-of-martial-arts/

Martial Arts and Health

We can think of health as energy available to us to live an intense meaningful life, free from disease and debilitation. It is this state that we should reach in order to train properly in Martial Arts. And so we must cultivate and live in this state as much as possible, so that we can put this energy into everything we do. That is, of course, if we want to devote ourselves to this path. We don’t need to go looking for this energy outside ourselves by learning all sorts of complicated moves, hoping this will give us power. No, instead we should move naturally in ways which correlate with the intuitive rhythms of nature.

Now that science has given us complicated explanations and exact methods of technical performance, we exploit the resources of the body in order perform these techniques. And yet, many people find themselves more unhealthy than ever and plagued with injuries, not to mention lacking in energy. This is because people think about performing certain moves, like a punch, rather than strengthening the body which animates them. They do all sorts of robotic moves unthinkingly, which just causes wear and tear as the years go on. In truth, much of scientific advancement has made us lazy and unwilling to do work.

Whilst skilled people don’t wear out overnight, the abilities they have developed, often during youth, don’t last forever, and before too long they end up stagnating or in a sorry state. Many people put all their energy into the move instead of cultivating health through exercise. What they are forgetting is that the move is just a means of expressing the goal of perfection. Instead they get it the wrong way round, thinking that the move itself is the goal, and perfection of this will lead to truth. They think “I’ll perfect this move and one day I’ll become perfect”. But really, People are deluding themselves if they think they will make long term progress in this way, because once they are worn out and no longer able to animate themselves with zest, they lose the impetus to grow and develop. The real goal is keeping this zest, as this is the means of evolution.

Yes lots of people get big muscles first, but even a giant brick wall will develop cracks and fall down if the foundations and alignment are incorrect. And it is the same situation for Martial artists. Say, for instance, you are driving a stake into the ground. If you take the mallet and hit the stake off centre, it might bend. If you hit it dead centre it will drive into the floor creating a stable root. In the same way, if you direct pressure through the ground using gravity, aligned from head to toe, you will be much more structurally sound and dynamically stable (Steve Morris, the authority on the subject talks about alignment and whole body tension extensively on his website). On the other hand, if you contorts the body in all sorts of unnatural ways, without the means of stability stability, it’s only a matter of time before you damage your structure2.

How do we learn these “Fundamental” means of action? There is an imprint of how to move, breathe, and learn correctly inscribed within us. If we follow these intuitive pathways we can, with work, learn anything relatively easily to our own specifications. Think of the body as your instrument, you might be inspired by other peoples music, but you yourself produce the harmonies which resonate with your requirements and tastes. You might copy someone else at first, to create a stereotypical impression, but this is not the end of it. You continually develop. This will ensure you never lose interest and keep on growing, which itself is the only real indicator of success. When you train intuitively, all the knowledge is already in your possession you just need the inspiration and living examples around you to bring it out.

So what about adding our own flavour? After we have a fundamental knowledge of how to train and work, we can then add certain embellishments on top of this these forms we create. What Most Martial Arts practice involves is putting on the embellishments first, rather than making sure the basics are in order. It takes many years to learn to walk, so how do you suppose you can embody more complicated actions quickly? This just shows how much work needs to be done, and if the great fighters have to do this, how much more so for the rest of us?

In other words, many people go for the martial arts form without working on their body’s structural capabilities. Many of them go on about persevering through difficulty, and being patient, but in reality they are often looking for the easiest way to learn as many moves as possible to earn a certificate or belt. When you see a fighter in action, ask yourself “Does this form or style embrace universal principles of development and practice?” And, “Can I embody this practice so that it relates to everything else I do?” If not then it does not represent the truth3. There is no point is beating others up around you whilst your practice becomes devoid of meaning.

A true Martial Arts Master takes no interest in mechanical dead forms. There is no point because they do not relate to everyday matters of health and life. In fact they often ruin health because moving so violently without art or grace wears out the joints and causes fatigue. The temptation to stop developing, through pride, dogs the heals of even the best Martial artists until the end.

Routinised, meaningless practice has a terrible effect on health and energy. And then what weapons will you have when you are older and worn out? What will happen when your inner weapons of energy and enthusiasm has gone? You will have nothing. But if you learn to increase your health, training intensely for only short durations4, you will be able to have a profound effect on your abilities whilst not squandering your reserves on mindless work. Yes it is possible, through intelligent work, to remain healthy and vigorous even into old age. This is how you know you are following true Martial arts practice, you will increase your abilities, happiness, and senses.

To the extent that a form of martial arts is useful, you should integrate this with your everyday behaviours and gestures which underpin movements in all domains. Obviously, this works by degrees. Then martial arts simply becomes another way of moving more generally. You simply take the forms in homeopathic doses, letting them colour your existing movement repertoire, and receive a new expression of the same intuitive movements you already posses. Yes, because we already have within us the means to learn, intuitive movement, enthusiasm, and intelligence, combine all three and you will learn anything naturally.

All movements share intuitive gestures and actions with which we should mindfully engage in order to connect the dots between seemingly different activities. In this way throwing a ball, swinging a bat, etc., is fundamentally the same as throwing a punch or kick. They are different expressions of the same truth. It is up to us to become aware of these connections. To divide is to destroy, what you must do is unify everything. You divide up simply to analyse, and then it becomes part of the whole again. Otherwise it becomes dead and disconnected. This is why once analysed, it must come back into our being adapted to the wisdom of the body. We want to work on this wisdom of the body, in other words, to embody knowledge, but what we often end up doing is practicing nonsense. The form is merely the model to aim towards within a discipline, but the greater form, the true form, encompasses everything.

We practice according to a perfect model, that is a representation of the higher self. This mental model, and physical representation, is always better than we ourselves are. It assimilates what is useful, in other words the essentials, and discards what isn’t. These are the fundamentals, and the intuitive movements we all posses like walking and grabbing are used as building blocks. I have no objection to practcing a specific style, they are good as far as the go, but the problem of inner evolution and and progress cannot be solved by an existing physical forms. But back to fundamental building blocks.

A baby can learn to crawl, and then walk, and then run.But adults often have difficult applying the concept to even more advanced movements as they grow in intelligence and power. Because they fail to capitalise ion this, they stagnate and go backwards. Martial arts is just an extension, and evolution, of these basic fundamental actions. Once they are tapped into, these basic movements stimulate and trigger the development of more advanced skills such as punches and kicks. They are not simply new movements disconnected from previous learning.

The flowers of one plant spreads and multiplies new plants which then blossom into new flowers. In the same way humans learn one skill and then cultivate it until it is ready to spread into new domains. The whole thing then goes on and on again, even into later eras after the death of the practitioner. These ideas are then passed onto someone else and then come back to where they began, inside the individual. That individual is then in possession of certain knowledge that he must then pour out onto others. If the flowers are uninspired, dull, and disfigured no one looks at them and it is as if they never existed.

By helping other develop, you will find solutions to your own questions due to this effort applied to the process of “blossoming”. Others around you will be attracted to your flowers as a bee is around nectar. Naturally, this is how ideas spread. In this way your own practice will develop, fuelling your optimism and abilities. There is no escaping this process. I know that this may seem naive and childish, and it may not be taken seriously, because as everybody knows that you need to flatter people and quote recognised authorities, otherwise you don’t get anywhere. This just proves that despite of the hostility and hazards around you, you must keep fighting, and it is these trials if you like which oblige you to develop will power and evolve. I will go further to say that this is a blessing in disguise.

People tend to be happy one minute, unmotivated the next, always changing theirs moods and ideas. The least little problem knocks them off balance. This is why we need a high ideal, or if you like a perfect model to orientate ourselves towards. Compared to this ideal we are weak and ignorant. We keep failing, making mistakes, making enemies… We then think this weakness represents truth, and we bring everything down to this level. And then progress stops because we have focused on our lower nature and its insecurities rather than treating the high self as a living being. So many people have received so called wisdom in this form, and became disillusioned by it. They think “That’s just the way it is, I’ve invested so much time is this big lie, and since my livelihood depends on it I’ll just be the one to lie to others as I have been lied to”.

But perfection does not have an enemy, nor does it make mistakes or errors. Perfection, of course will never be achieved, it just orientates us in the right direction. That is why it is without form, and greater than form.

Like the earth around the sun, we must become “Centred” around the high ideal5 which inspires us and keeps us in motion, keeps us revolving. All people posses this faculty, but they often spend their whole life not knowing how to use it. Some people think that they must resemble exactly the perfect form, other believe that having an ideal is a waste of time because it can never be attained. But really it is something for our will power to strive towards, representing essential truths symbolised by martial arts practice. All the forms are merely different representations of the same truth.

Our will power must desire perfection, because it has an infinite scope which can reach far beyond physical limitations. Only the best satisfies it and will empower you towards real success, and by success I mean reach your full potential6. It does not matter if you achieve the ideal, but the important thing is to keep trying.

1 Steve Morris http://morrisnoholdsbarred.com/

2 Alignment and Tension exercises https://harmanater.com/2020/03/22/alignment-and-tension-exercises/

3 Which Moves? https://harmanater.com/2020/04/30/which-moves/

4 High Intensity Work and Balance https://harmanater.com/2020/07/05/high-intensity-work-and-balance/

5 The High Ideal https://harmanater.com/2020/07/26/the-high-ideal/

6 Will power https://harmanater.com/2020/05/10/will-power/

Signs and Symbols Part 1: The way and the Number Ten.

The ancient teachers often used symbols and analogies, as well as fiction, to convey meaning. Attempts to interpret the language of these symbolic accounts has obscured the true meaning behind many of these insightful teachings. For example, in Tsunetomo Yamamoto’s Hagakure, it sates ” A true retainer is his lords greatest follower, entrusting all matters, good and bad, to him in selfless deference to his Authority”1. Just what is an aspiring warrior supposed to make of this? That he is to follow his master, who may be an egotistical fool, in good times and bad? No. What this means is that a warrior is to follow “the way”, as this is his true “lord”.

The Martial Arts Master may or may not follow the way, but he should physically symbolise it as best he can in his actions. This is his or her job: To be a living example of what they preach and practice, and to the extent that a Master does this they can be considered successful. Obviously the vast majority of people who aspire to be masters do not actually attain this ideal, or if they do it is often for a short time. But none of this matters. By all means respect and trust your masters, seeing what is best in them, however to be “the lords greatest follower” and to “show deference to his authority” really means to serve the highest ideal. In other words, to serve the “Lord” or “The Way” simply means to aim for perfection in the form of the Warrior.

Yamamoto also says in Hagakure:

“Rehearse your death every morning and night. Only when you constantly live as though already a corpse will you be able to find Freedom in the Martial Way, and fulfill your duties without fault throughout your life”.

If we take this literally we must assume that the way of the warrior is suicide and that physical existence is unimportant. Whilst there have been many samurai and monks who have thought this way, this is not The Way, it doesn’t inspire a high ideal or bring “Heaven to Earth”. Once again, we a dealing with symbols and so what this means is that the warrior should fight the weakness inside of themselves by instead relating to their high ideal, which is to say their “Lord” and not their own imperfections. In other words, you should aim to fight evil tendencies and weakness, as these are the true enemies. This is what is meant by the Way, or bringing “Heaven to Earth”. Abiding by the way cannot mean severing ties with the physical, because the physical body is the expressional of the spiritual ideal. In fact, we would be unable to work on the physical form if we did this.

The mind must follow the way, that is to not dwell on peripheral matters, and keep active in the pursuit of the high ideal, never lingering in “swamps” or “marshes”.

In his Book the Unfettered Mind, Takuan Soho says:

“If ten men, each with a swords, come at you with swords slashing, if you parry each swords without stopping in the mind at each action, and go from one to the next, you will not be lacking in a proper action for every one of the ten.2”

The number ten appears frequently in Martial arts, and Elsewhere. That is why you find 10th Dan Black Belts, that is, the ten stages of initiation, such as found in the Ten Pranas in Yoga. But it also means “the one who bears light and penetrates obscurity”3. The number ten is also symbolic of the sword and shield, that is, the one looks like a sword, and the zero looks like a shield. Another way or saying this, is that the one, the individual, should embrace the truth, which is the zero. The zero should surround him like the circle around a axis of rotation.

The sword is of course symbolic of penetration into truth, and the shield reflects this truth. A further symbol of ten is the ten points of a compass. In this way, a fighter must be able to be aware of enemies from all around his centre, and train to act accordingly without delay. In yet another symbolic form, the number ten also means the unity of the body, the individual “one” and the mind, the “zero”. Here the zero symbolises eternal truths which must be perceived, as they exist before anything else, which form the basis of the individuals world, the circle that surrounds him. Instead he often gets caught up in peripheral matters and loses his centre.

As you may see, it is impossible to sum up the teachings of signs and symbols through techniques or form. Because they are principles governing them. It is equally futile to analyse and define these universal principles because they have such vast application. They apply equally to Buddhism, carpentry, Martial arts, or any other discipline and subject. This is noted by Musashi and many others, which is why he states “When you have mastered the practice of the science of martial arts, there will be nothing you do not see.”

In many of the ancient texts, the Masters state that the techniques are difficult or impossible to express in written form. Perhaps you can see why from the above examples. Any form, technique, or skill is simply a way of expressing the truth. In this way a given form which expresses truth holds true across all forms4. As such, there are conflicting physical forms which seem unrelated only on the surface. Such and such a form might be better against this or that form, but is weaker against still a different form. But there are no conflicting truths, and when this is understood there is unity.

There are peripheral aspects which vary in form, but the “centre” around which a form rotates provides the equilibrium. This is why a Martial artist must always remain centred5. This has obvious parallels with the one and the zero: The one viewed from above is the dot within the centre of a circle, which is the zero. In other words, the centre of gravity around which the body rotates. This is why Gravity plays such an important role in power and equilibrium development of the individual. Similarly, in the solar system the planets orbit the sun. The sun does not move from the centre, it controls the planets. This explains the idea of sun worship, as a concept for understanding truth. On the Military level, the general keeps his distance from the troops6, which is saying the same thing as the sun keeps its distance from the planets. This is in order to rule over them.

References

1 Tsunetomo Yamamoto Hagakure

2 Takuan Soho “The Unfettered Mind”

3 Omraam Mikhaël Aïvanhov Cosmic Balance, the Secret of polarity

4 Miyamoto Musashi The Book of five Rings

5 See My Alignment and Tension Exercises https://harmanater.com/2020/03/22/alignment-and-tension-exercises/

6 Sun Tzu The Art of War

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