Creating harmony within: Avoiding discord between yourself and the outside

“Deal with your own situation and all its concerns, which at the same time encompasses anything from the outside which influences it”

Sometimes, when you enter a room there is a hostility in the air. For example, say you walk into a bar, you might get looked at funny. This might be because the person looking at you funny has become territorial and starts glaring at you. On the other hand, someone in a martial arts Dojo, which has within it a certain etiquette, might not even get noticed by anyone if they walk in there. So these two situations and the environments are highly charged. The atmosphere however, is completely different. The people in the martial arts Dojo will be too busy training and occupied with their own work to even notice. This is the sign of a proper martial arts centre. This tradition has today been lost in many cases.

In many martial arts centres, people might think it’s their duty to notice outsiders and make a certain impression on them. This is a marketing and promotional strategy. This can be good or bad. However, basically the way of dealing with problems is to become too busy with your own situation to deal with them. In this way, you deal with your own situation and all its concerns, which at the same time encompasses anything from the outside which influences it. In other words, the internal situation and all of the challenges eventually merge with the outside situation too. This is called creating harmony between Yin and Yang. This is one way.

Emotion or Intelligence?

“You first become emotionally attached to some form of practice, or view it intellectually. This is a way in, a starting point. Naturally, as you organise yourself around this goal, your internal structure also becomes more integrated and organised, so that the very need for rigid routines goes down.

The other way is to become so into the practice on an emotional or intellectual level, that you surpass the limitations of both of these dimensions of experience. So you first become emotionally attached to some form of practice, or view it intellectually. This is a way in, a starting point. Naturally, as you organise yourself around this goal, your internal structure also becomes more integrated and organised, so that the very need for rigid routines goes down. You are then able to stick with the practices, but if the life situation gets in the way, you remain flexible to that. This is the beginning of various ritualistic and sacred forms of practice. These then get handed down through generations of people, which have practiced and benefitted from them. They need not still practice these as individuals, they may have surpassed the need to do so. These forms of practice must be modified according to the times, but the principle form of energy orientation remains the same fundamentally.

So the external forms of practice aim to raise your energetic experience to a new level. This is the aim of the physical martial arts, such as competitive sparring and belt graded pressure tests. The idea is to overwhelm you to the point that you disintegrate. And yet, you are so much more. If you simply do the practices for social prestige, it’s not the same at all. When you do them to enhance your experience of who you are and what you are capable of, then your whole experience becomes broader and more powerful, whether you benefit materially or not.

This is how martial arts can be used as a way to overcome certain limitations. What you believed to be anxiety surrounding an event was your means of salvation and overcoming. It is like if you fall in love. Your whole sense of who you are drops away. And then, if it succeeds, your anxiety about impressing that individual or not living up to their expectations, fades into the background as you merge with them. In term of martial arts, this entails initially being involved with the external aspects of training, but then shifting to something more when the time comes.

The anxiety around training is natural at the beginning, but when you have raised the roof, this becomes a smaller aspect off the overall experience. It is a necessary part, but becomes less and less of an emphasis. At the same time, the sense of achievement, which was a small spec to begin with, becomes more and more. It is not that you chose this achievement to happen, any more than you chose to fall in love with somebody. But carefully the Master has put you on this track. Or maybe it within you all along. There is no way around it if this is handled correctly, because it lies at the heart of human experience. It is the law and the path is set.

Once you have raised the bar of your experience, naturally you are then left with only dedication and discipline to surpass yourself. The energy has been used up and a certain sense of clarity and orientation towards more remains. That is, once you have overcome whatever trial you have been faced with. In both instances, mediation or physical training, you eventually surpass yourself. It is just like how the mother surpasses who she was before she had children. In terms of martial arts, one way involves blasting off the breaks, and another way involves maintaining a steady speed to get there. Physical training often involves pushing oneself to the utmost. Mediation is a steadier ride. The key is to consciously deal with the pressures of each situation. Do not think that mediation is easy. There are unexpected twists and turns that you must consciously handle, just as against a physical competitor. Against an external situation, this may be physically more demanding, but both require full conscious commitment to transform the situation.

Become Air Bourne and Grounded

Whichever the path, the inner or outer, there is the same level of testosterone and other bio chemical processes happening, but these processes are happening in a completely different way. Let’s look at why this is. Do not think that a hulking athlete has more testosterone than the meditator. The expectant Mother has as much chemically going on within her as any other woman. In the same way, you could say that the mediator is developing a child within themselves by nourishing their energy body. Indeed there are many mediative practices which speak of these things. The energies are just being used in different ways. One person is sustaining the energy body, and one is sustaining or developing the emotions and physical functioning. So what the mediator is looking to shed, the physical athlete is looking to build.

When a mediator sits and observes himself with enough light on the matter, he eventually disintegrates the particles and energy forms which the physical martial artist is using to integrate within himself for physical strength. Just as the child within the womb uses up energy, so does the spiritual body. This is both life sustaining, in the sense that you identify with this role, or life taking, in the sense that you feel it is too demanding.

Studies have recently shown that light, or electromagnetism, can destroy carbon particles with sustained energy being focused on it. In the same way, when the human system is allowed to function at a sustained level of focus, the energy body, which is associated with the nervous system, can produce enough energy to burn away other hard to get rid of particles. This has been named the body of light in certain practices. The aim is to disintegrate hard to remove stains. These so called “forever particles” which are so called because they are tough to get rid of, include many forms of disease which we today consider irreversible. This is why certain internal practices of martial arts have been called forms of energy medicine, because they are a form of medicine which is non chemical and are often used as preventative measures.

So energy medicine is working at the level of the nervous system predominantly, where as the other is working at the level of the chemical processes. But the two are not mutually exclusive. Say you were to practice certain hard styles of martial arts. This would raise the energies of the body, which over time would cause of build up of waste product within the system. This waste product accumulates over time and leads to various injuries and disorders which tend to develop later in life with many athletes. This has happened to many athletes. So the same thing which once kept you functioning optimally has now become a hindrance without the right corrective practices. This is where mediative and internal martial arts practices come in.

It is like if a rocket takes off and discards its launcher. The launcher has been used up and sends off the rocket into space. The rocket is now out of sight and has discarded its shell. The shell was what got it where it needs to go, and was useful to this end. Now, the launcher appears to be going backwards, but really it still hurtling forwards. It will eventually catch up with the rocket if the rocket stops. It is just that the forward momentum of the rocket is so greater by comparison. This gives the illusion that it is the only one moving out of the two. No, both are moving as they need to. In the same way, when you mediate, it is possible to soar off somewhere away from you mind and emotions to a large extent. They are still there but you, the rocket, is not. This is how mediation creates a space, which can be enhanced, between you and you emotional and mental experience.

The emotions and mind are still there. They will catch up with you again, because they have not disappeared entirely. The rocket eventually reaches a point where is can go no further, and you come back down to Earth. So a certain amount of activity is needed to build the integrity of the system, so that it can sustain and power itself for greater possibilities. It is not a question of which is better, physical or spiritual practice? This is why I say the human system is like a multi stage rocket, which launches and breaks away from itself. This is why physical martial arts as well as the mediative side have always gone hand in hand. This is a journey which happens over and over within oneself. So this is why the martial artist must remain grounded as well as airborne.

The Art of Martial Art

“It is not a question of destroying your enemies, but of transforming yourself to make use of your enemies and therefore greater use of yourself.”

Martial Arts means war turned into an art. This does not mean some frivolous or egotistical art of self indulgence. The art of war means to turn the process of destruction and creative energy inwards rather than outwards. The best way you can do this is to transform an enemy into a friend. In doing so you transform yourself. As I was saying before, if someone “falls in love” with you, they are no longer there as an enemy as they have been transformed and so have you. This is a beautiful thing, it is only ugly when misconceived.

So energy itself is the same fundamentally, wether or not it is used to create or destroy. The question is, do you want to hunt an animal for days, or do you want to run after it with everything you’ve got in one sprint? Both work perfectly well. According to your own tendencies and development, this will alter the path you take. Either way can be used to unshackle yourself. The key is to hold the utmost respect for the process of your own development and unfoldment. It is not a question of destroying your enemies, but of transforming yourself to make use of your enemies and therefore greater use of yourself. There are 7 Billion candidates for this role!

“Martial Arts has traditionally opted for creating harmony within rather than discord amongst yourself and your enemies.”

Respect for this body of energy, yourself, and a competence to use it properly is the only important factor in martial arts. When you maximise this potential, you are on the path of authentic martial arts. You might go to a trainer in this system or that, but these are encyclopaedias of knowledge. This is very useful, because such people can point you in the right direction. However, the knowledge itself is out there for any one to see in modern day. What is missing is the discipline and self knowledge. The problem is that todays knowledge is presented in such a frivolous way online, that you are almost encouraged to access it so casually that no sense of discernment or commitment is required. What you need as well is self knowledge and discipline.

What is this self discipline and self knowledge? When you encounter an enemy, you can either externalise them or internalise them. Poorly internalising a problem leads to depression or anxiety in many ways. Excessive outer expression of energy can do the same thing, or creates other problems, such as compulsions towards someone or something for your gratification. As I said before, it is about transforming this need so that none of it remains. Simply moving from one stage to another is not enough. What was once a self defeating thought finds expression in some sort of repetitive activity which needs to be sustained for self validation. This is not the most intelligent way to handle the situation.

Competition or Cooperation?

The best way to handle the external situation is to respect foster a sense of dedication and responsibility. This makes you more fluid and flexible to changing demands, whilst fundamentally strong. This is so everyone can benefit and you are also included and fully involved. For this reason, any duels or contest between two people traditionally put respect for each other and dedication towards each other as training partners as the first priority. This means that whatever war is going on, no one exploits the rules or makes advantage of some loop hole which fundamentally undermines the process of self transcendence. If you are not working for harmony, then there is duality and discord.

It is like if you marry someone, you respect them and dedicate yourself, which leads to a happy marriage. Then, what’s the problem if you argue? Anything is a means for harmony if the principle binding you together is strong. The dedication is there that you won’t run off. If you just use that person as an object, and take them for granted, then resentment grows and you fail to see them for who they are except a superficial image or an expectation. This happens all the time mainly because you begin to see others in terms of what they can do for you.

So in many ways, fights break out due to a lack of respect towards the Opponent, or the environment. Say you walk into a seedy bar, with people in there who are acting purely unconsciously, intoxicated with alcohol or other substances. This is not an environment which fosters respect or trust between people necessarily. At the same time, the sense of “us against them” is high. So now you’ve walked in, you have a problem. If you walk in and understand this clearly, you can walk in and out by not creating much friction, or even leaving immediately without hesitation, as if passing through. Instead of thinking “I have the right to be here, what’s the problem?” You clearly see the situation for what it is. Most of the time, you can anticipate this sort of thing easily with the right clarity if you practice in daily life. If you have to act you have to act, that’s all.

Seeing the situation for what it is, rather than what you think it is, is important obviously. In most cases, people flock around overly stimulating places because they are bored and in search of excitement. Otherwise, there is no need. If they had occupied themselves before hand proactively, the attraction towards these situations goes down dramatically. This is true in many other instances. So whilst it is not possible to eliminate all dangers, it is possible to eliminate the need for seeking out such risky situations by handing your own situation properly and avoiding certain environments.

The enemy within

How often does it happen that we think an enemy has triggered a certain reaction in us, when actually this happens just as severely in the absence of that enemy? Of course the enemy may trigger something within us, but at the same time, this would happen anyway if we have not attuned ourselves and handled our life properly in a disciplined and effective way. Martial Arts has always said “The only enemy is within”. It is this enemy which we are trying to transform into a friend in terms of mediation. It is there before a particular person exists, because these pressures are inherent in existence before any particular form takes shape.

If you take an aggressive and hostile person and put them into an intensive activity where the process of work is more important than an outcome, this will transform that person. For instance, this happens in the army as well as in sports. So you have somebody who could be a big problem, becoming a big success. A change of circumstance has delivered them from there problems without fundamentally changing who they are. Any particular outcomes of this takes care of itself according to the dedication and focus on the task.

In todays world, many of the algorithms and ways of presenting oneself, particularly online, are geared towards attention grabbing. For instance, you might see a martial artists posting videos online. A lot of the time, there will be a focus on their muscles and body image. This is entirely different to viewing such a person under the pressures of working and seeing them respond to life’s struggles in a dignified way, for example, as you might see them in a martial arts contest or in the army doing drills. It’s not the the army or martial arts centre is better, it’s just that it can be a more productive way of managing ones time and energy. On the other hand, forms of practice which glorify certain egotistical personas, tend to distort ones energies over time even though it appears as though they are very successful and attractive.

Focus on the Work, Not the outcome

“Ones scope for development and self transformation occurs in direct proportion to the expansion they allow for it.”

So these were always the fundamental unbreakable laws of martial arts, to focus and strive for improvement. Whether or not martial arts worked in any practical sense was meaningless in this context, because not only does work and dedication cause results and progress, but assumptions tend to screw things up. For example, if you assume that you will be able to beat an opponent easily with a small amount of training, then this itself is an impediment to learning and progress. On the other hand, if you have clarity and strive towards whatever you know best, preconceptions come down drastically. You get to the point of attaining what you never thought possible, rather than what you thought about on day one. In other words, ones scope for development and self transformation occurs in direct proportion to the expansion they allow for it.

Of course, it is perfectly normal to go around making enemies of people. People do this all the time. But it is certainly not an optimal way to function in most situations today. There are more and more people populating the Earth, so a certain acceptance of this and methods of handling things more diplomatically are needed. This is why Martial Arts has traditionally opted for creating harmony within rather than discord amongst yourself and your enemies.

Emotion and Martial Arts

“When you treat an object of desire with a level of deep respect, then you no longer view it as something to acquire and gain conquest over. So it is not a question of doing away with passion and desire, but of treating it with the same level of respect as you would a prize of some sort.”

When it comes to martial arts, many people believe that they must get angry in order to summon the energy to defeat an attacker. It is not so much that you must not get angry or taken by events. This happens whether you like it or not and is out of your control to a large extent. At the same time, it isn’t about becoming excessively reactive. What isn’t out of your control is where you steer this anger. In other words, it is about how you respond to the emotional situation.

The confrontation you enter into is fraught with emotional energy. It’s in the air. It is an emotionally charged atmosphere. So it is important to accept this within yourself. Planet earth would not exist without this kind of atmospheric pressure. Only when you accept the situation as it actually is, can you steer the emotion in the right way. This is why traditionally, martial arts involved dropping the idea of winning and losing. It was a tool to make you focus on the process rather than the result. It wasn’t to stop emotion from happening, but to stop emotion from becoming unbridled and leading to all sorts of excesses.

In the past, the master would put the disciple into some kind of aimless work. The more they did this aimless work the more they retained a sense of balance and equilibrium. This could be something as simple as carrying a pot from a well. In the past this was needed before taps became widely available. But long after it was needed, the rituals stayed. However, nowadays this sort of aimless work has lost all meaning. You simply call for a delivery. So we are becoming far removed from normal work which we now see as pointless. However, in the past cultivating the right state within oneself became paramount, rather than the fruits of this labour.

If you try to become devoid of emotion in a confrontation, you will not summon sufficient energy to survive an attack. You cannot shun or suppress emotion in such a situation, or any situation for that matter without become dried up and lifeless some degree. At the same time if emotion becomes unbridled, it becomes a kind of passionate madness. In the ancient past, you would be dead at a fairly young age in many places. So the game was up fairly early. Today however, people are living in states of stress and tension into later years which leads to inertia and chronic fatigue. This is why so many martial artists have taken to performance enhancing drugs, their sense of ambition becomes uncontrolled and has turned into a pursuit of stimulation to overcome inertia.

“The Master would put the disciple under such pressure, and then all of a sudden they would burst open. So after a certain period of incubation, the seed shoots out and grows. In this context stress must be understood as a stimulus for growth.”

When you become dried up, you will look for scraps or left overs to feed off of. For example, some sort of reactive situation to get into, like fighting someone. These are what stimulate such people. This includes all sorts of reactive states. This is why Martial Arts is often depicted as a struggle rather than a liberation. Initially, this is to be expected, but is not the end goal.

Unfortunately, many martial artists have learnt to associate deep experience with pain and loss. They toil and toil, and then at the end there is just pain. The majority of people don’t tend to develop pleasantness to its full extend. We will look at how this is done in a moment. So the long term progression of work became associated with pain and loss. No wonder people give up, if that is all they see for their efforts. They have seen drugs and heightened stimulation as a temporary escape to lift them out of such a pit. In doing so it is only natural to consider emotions as a problem to escape, because it carries them off into an abyss. The majority of the time is spent functioning in a state of stress rather than pleasant emotion. This is because many of the institutions and ways of society exploit the human being as a resource.

You don’t need to go about supercharging yourself full of rage and passion. Yes, this makes you more reactive, but it also makes you less responsive to more possibilities. This is why people become mad about beating people up. They become averse to losing and so they gain pleasure from winning. This is an instant gratification due to indulging in a state of reactivity. So it is said that you must fight someone in order to win some contest down the line somewhere, otherwise you will be unfulfilled. But this is not so.

However, if you were more pleasant in your experience, you would not think about objectifying some person as a means escape from stress. All sorts of alliances have been formed under such a limited understanding of emotions and how to handle them. With such a mindset, there is a deep sense of enduring struggle, there is less and less room for any kind of pleasant experience other than the pleasure of winning or beating someone. Of course, struggle is natural, but it is what we do with it that counts.

What to do about emotion? First and foremost you must make them into something very pleasant, rather than experiencing them in shoot form. The shoot is an initial burst of life which occurs during certain contrasting weather conditions. For instance, after the cold months, the air pressure changes and you get spring. This understanding of human beings is what gave rise to various master disciple relationships. The Master would put the disciple under such pressure, and then all of a sudden they would burst open. So after a certain period of incubation, the seed shoots out and grows. In this context stress must be understood as a stimulus for growth.

Various systems of martial arts have told you what sort of emotions will arise during a confrontation. Psychological studies have also shown what sorts of emotions are felt most deeply during such situations. But no one talks about how these can be incubated. More than that, emotions have been treated as static and unchanging. This is ridiculous.

Incubation means keeping emotions warm rather than burning them out. When you incubate something, it transforms under such heat. There are ways of doing this, such as mediation and mindfulness exercises. Mediation simply means sitting still or directing the energies in some way. Mindfulness means you concentrate unwaveringly on whatever it is your are doing, such as martial arts form. This is a way of quietening the mind so that you become focused.

So we end up studying emotions and theories about them in the initial stages rather than experiencing them to the fullest extent possible. But this is a stagnant analysis, rather than a live observation. When you become mediative, it is not that you become passive. It is just that you have travelled through emotion and come out the other side. You have used it for your growth, rather than being used by it and the provoking situation.

When you sit with pleasantness for a long duration of time, you begin to experience every emotion differently. This requires a certain experience of stress as well as a Deep acceptance. There is also a time lapse, because the chemical nature of the body requires time to process reactions into new solutions. The mind can get there straight away. This is the meaning behind deep focus. This does not mean you just sit with stress and accept it as it is. Instead you are transforming it with the right vision about what to do. Once you have done this, emotions are no longer a problem because they act as a springboard to something else. This is the true meaning of emotional development. Only when your emotions have transformed into something else will you take the time to look at anything other than survival and conquest over others.

For most people, the fullest extent of their emotion is passion. This could be passion towards sex, drugs, fighting, or whatever else. Whichever way, passion is used as a way into deep experience. The only problem is, the journey often comes to a halt prematurely. It is is like jumping off of a cliff to experience the rush. It is right to take the jump, but the problem is you didn’t think of hitting the ground hard! As a result, peoples deepest experience becomes associated with risk taking and pursuing some object which eventually causes them suffering. There is no limit to the madness of unbridled emotion, anymore than there is for your capacity to develop.

It usually never occurred to people that when you treat an object of desire with a level of deep respect, then you no longer view it as something to acquire and gain conquest over. So it is not a question of doing away with passion and desire, but of treating it with the same level of respect as you would a prize of some sort. This is why traditionally martial arts always aimed at inculcating a deep reverence and respect towards the Master or the forms of practice. The idea was to observe the thoughts and emotions passing by, just as the wind turns from high to low pressure. This is why it is important to reduce the hype of your activity and slow down the breathing and movement in mediative practices.

In martial arts, risk taking heightens the sense of adrenaline. This can become a powerful tool if you learn to use it wisely. This increases pressure within. It causes butterflies in the stomach, and anxiety associated with loss and overcoming pain. This is why some people develop heightened appetites and abnormal sensitivity to the environment. At the same time, when you learn to respond to intense experience towards martial arts practice rather than simply reacting, you are released from the fear of losing and the negative emotions associated with it.

It is all about searching for a bigger experience of life, which is what everyone wants anyway. So you have to become conscious of this. You need not stop at anxiety and adrenaline rushes. You use these reactive states as a root to spring from, a core of experience rather than a peripheral one. When the flower sprouts out of the seed it is no longer a seed. In the same way, when you overcome fear and anxiety, you no longer experience difficulty and pressure in the same way. You create a certain distance from it even though you feel it.

Say for instance that some weeds are growing on your flower bed. At certain times of the year, weeding takes up most of the day. The flowering happens as a consequence of working the land properly. Only then can you cultivate the flower bed expertly. If the weeds go unattended, then they can grow out of control. So you need to understand that you are working for something greater.

You may have noticed when it is cold and wet, and then the following day it is hot and sunny the weeds grow tall and gangly almost overnight. This is due to a collision of atmospheric pressures and weather conditions. Amidst this collision of these forces the weeds take full advantage. The same is true of your own pleasant experience. In other words, the same conditions which create negative emotions are the fuel for positive ones. This needs to be understood.

Most people have taken stress and anxiety as their own experience, and pleasantness and joy as some sort of fantasy land. However, it is just a case of putting in the necessary work. When you experience some level of heightened emotion, you go from low to high pressure. This is a stimulus, not a goal. This is particularly the case when you are in survival mode, the pressure suddenly increases. This is why in martial arts, you are taught to become always fully aware. This does not mean hyper vigilance, but perception of danger and readiness to act. They said stay ready, not stay reactive.

When you let the emotions develop within you, they can spring forth and take over the flower bed. These outcrops can be of different sorts. You can have weeds that take over, which is to say negative emotions of hatred, envy, and other reactive states. These flower into certain forms too. At the same time, the weather conditions permit the growth of other flowers. These other flowers include less reactive states which are a result of responding to situations consciously. For example, you can distend the Hara Centre or sink into a posture, rather than become rigid and tense in the shoulders and back1. Tension held in the shoulders and back leads to fatigue, stress, and headaches. This is a breeding ground for certain negative chemical states within the body.

Initially, there is always a reactive state of tension which you then respond to with a postural adjustment.This can be in any situation. It is not that reaction is better than response to it, it is just that tension is an initial stage in the cultivation of kinetic energy. This is just one example. If you don’t make this dimensional shift, then you leave yourself open to stresses and the build up of negative emotions from reactivity to events. You must instead be like the plant which uses the heat and energy of the stressful season to convert energy into transforming yourself. You then don’t let the weeds which have made there way onto your land define who you are as a person.

So it is about experiencing the storm to the full extend whilst doing the necessary work to create something pleasant out of the situation. When the branches of a tree bend in the wind, this sends a signal to strengthen the roots. If it snaps, this sends another type of signal that says it’s all over. This is the reason for pressure testing used in the traditional systems of martial arts. Pressure testing was used to develop flexibility. This has almost disappeared due to obsession with winning contests rather than being open to the possibility of losing. There is nothing wrong with winning, obviously it is a good thing, but the aim and orientation of your work needs to be correctly understood in order to get the most out of competitive forms of martial arts.

So when you have too many weeds in the garden, flowering is no longer your goal anymore, the flowers are a side effect of weed infestation. You then see these flowers as outside of your control, which they are not. You then become a bed of weeds, which take over the nutrients of the soil. More than that, the whole flower bed becomes distorted. Of course, you can weed it out, but it becomes a lot more difficult than if you had been aware of this happening initially. Better to start off properly. There is nothing wrong with weeds, but they share the same plot of soil as flowers and prevent the possibility of flowering. I hope you understand what is meant by this.

A martial artist must ultimately learn to treat emotions with reverence and respect. Only then will you be able to express them beyond their crude forms. If you are going to experience these things, why not cultivate them further than their initial expression? This involves accepting them and nurturing them as you would an ally or a friend, for this is what they are. The moment you accept a friend they way they are, they are more pleasant towards you than if you try to use them for some objective means. You then develop as a result of that relationship. Otherwise there is only suspicion and a mutual distrust between the two of you. Whole communities have developed out of both crude expression and cultivated expression. It is time to develop the right communities in martial arts.

References

1 https://intuitivemartialarts.com/2024/02/13/hara-centre-seat-of-creation/ Hara Centre: Seat of Creation

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