Energy expenditure and renewal – Achieving Balance

Sleep begins long before you lie down to go to bed. The natural cycle is to rise in the morning, and gradually wind down from midday onwards. Generally, ones energies reach a peak in this daily cycle at midday. Obviously, there are demands in the world which prevent this winding down happening in the most natural way possible. However, the body’s energies are like the rising of the tides, they reach a high point and then recede back daily. The weather and other factors play a role in this, but there is a general pattern which happens anyway. This is how the human system works. Energy is expended and outwardly manifests during the day, and then gradually settles back to the centre at night. 

Picture a circle. The energy reaches the periphery during the day time as the morning goes on. A big circle forms, which means the system is maximally outward bound. The outward bound internal pressure matches relative to that of the external environment. both rise throughout the morning. Then, into the afternoon and evening energy concentrates back to the centre and becomes a smaller dot at night rather than a big circle. This cycle happens daily, making sure that you are able to maintain your system in the best possible way. The planets also goes through this night and day cycle.

Essentially, the more you draw back in during the evening, the less your energies become externalised at night when you are trying to internally maintain the physiological system. If the energies are busy sustaining thought patterns and the brain is too active, this takes a lot of energy. Mental processes are thought to take up around 20% of one’s energy budget. There is a time for this to happen.

Sleep is linked to the formation of new memories because it rids the system of old accumulations of past impressions. Part of this process involves pruning the old branches of accumulated impressions, so that there is space to create new formations of memory. If you also sustain old impressions with energy by becoming too active at night, this slows the process of energy renewal.

If you stay up all day and night, it is like your inner sun is shining all day – the earth is bound to get scorched! However, if the temperature drops at night, this prevents the heat radiating out from the surface. In terms of the human being, this stops many aspects of your physiology from becoming over active, so that others parts of the system can do their job. During the night, metabolism slows, and the outward bound orientation of perception begins to recede inwards. When the energies become internally concentrated in this way, it is as if there is no mind.

The mind is actually part of the broader physiology, it is not just the brain. The brain is just one aspect of the mind. There is a pure mind or consciousness beneath this, unsullied by psychological processes. When the brain rests, this means that during sleep, you are able to sleep without becoming psychologically agitated or worked up.

This is all common sense. It is a question or resting to the extent that you recover properly, making you more able to work effectively. At the same time, it is about making sure that you do not store pent up energy which could interrupt sleep and restfulness.

The importance of sleep

It is important to go to sleep in the right kind of state so that you begin a new each day. Otherwise, there is a sense that the events and problems of one day follow on to the next. God is said to have rested on the seventh day of creation. This surely wasn’t out of laziness, but because there was some need to begin anew the following week, starting with the next day. Creating the world is not an easy thing to do, and we create our experience of the world through our own sense perceptions. The number seven represents the seven chakras, or energy centres. When one reaches the number seven, they are said to experience higher dimensions of thought, or pure thought.

When one has created for themselves the best possible situation, this too takes a lot of work. For example, when an athlete has trained to the utmost, they collapse in bed as if they are dead to the world. They then wake up revitalised the next day, ready to renew themselves. There is a lot of wisdom in doing this because there are many misconceptions about life which people ruminate over during the night if they do not expend enough energy during the day. It is foolish to go over transient thoughts which have not even developed to their full extent, as if they were enduring states. However, if you utilise the body’s energises properly, you reach a state of emptiness, which allows you to become free from agitation or tension. 

Weeding out past impression: Pruning

One way of tiring the mind is to engage in lots of physical work. This naturally makes one more settled and still, which can help with sleep. This is particularly important for children. If children do not get enough exercise, scientists are saying that they can develop psychological problems. This is because if they do not strengthen new neurological and physiological connections with enough vigour, old behaviour patterns do not get rooted out. 

This rooting out of old patterns of behaviour is called ‘synaptic pruning’. If neutrons get too enlarged or the connective synapses become too dense, there is a conflict in energy demands. It is like if you have a patch of soil with weeds in it, these weeds take up the nutrients from the soil, leaving a reduced amount of nutrients for the seeds you wish to planting new seedlings, You need to free up resources for new development. This is the work of the martial artists, to constantly keep their soil free of overgrown and hostile weeds.

Transforming past impressions

Unless you destroy the barriers to growth and renewal, you will not get rid of the same old problems which assail you. There tends to be a fear in people that if they destroy what they know, then who they are gets destroyed along with it. This is not so. It is only the illusion which gets destroyed, the memories of yesterday which have become weakened and damaged. These memories create the illusion that what you have achieved today will go on in its current form tomorrow. This prevents seeing things anew, as if for the first time. 

None of this means that you retain no memory of the past. it is possible to maintain your memories so that they become flexible and malleable enough to become modified and adapted to the present moment of experience. Just as the stomach empties in order to become full again, the basic structure of the stomach does not change. Much of the contents of the stomach is transformed into new cells which go into maintaining the health and vitality of the body. It is the same thing with patterns of behaviour, the old patterns go into creating renewed ones, which look the same but are new. This is the reason for maintaining the purity of the martial arts forms, so that they can be absorbed in the purest form possible before they enter into your system and become modified in some way. Each practitioner modifies the pure form in their own way according to the times in which they live, their own particularly temperament, and many other factors. 

Fullness and emptiness: Sleep and Wakefulness

What you have achieved in terms of work gets blown up like a bubble during the day. The bubble expands and becomes filled with air from the outside. This helps to oxygenate the blood, creating new cells and life within you. This is fullness. At night, the energy naturally recedes after expansion, just like how an area of high pressure drops to low pressure after a certain point. In terms of human experience, this point is when the outside pressure drops at night, which has a corresponding affect on inside pressure within yourself. It is only natural. It is not that you become pressure less, it is just that you become more concentrated and less outward bound.

So during the evening, if you manage to empty your container of high pressure, then you will naturally become settled, which sets the ground for maximum activity the following day. If you have not done this systematically, then energy tends to leave the body more abruptly. Whichever way, this is a daily cycle which the body must go through to reach maximum efficiency. Nature does not care how this happens, it’s up to you. So following an intense workout, if you manage to bring the body and mind back down to a resting state, then this promotes recovery and stable overall functioning.

When you have achieved balance between rest and activity, It is like being born again each time you wake up.  This is why it’s best to tire yourself out with physical or mental work during the day time, and then gradually wind this down in the afternoon and evening, so that you enter into a more mediative state or easeful state later in the day. There is then a good balance between gathering new information and resources, whilst allowing time for the pruning of old irrelevant branches of information. This was how the Masters of the past traditionally structured the day for their disciples. They did not stuff their heads with content night and day as they might nowadays. 

The masters of the past were not aware of the technical information which is available today, so they used very simple methods which worked for them. When something works, it is best to stick with it unless there is a compelling reason to change your methods.

When one feels physically tired, they just slip off to sleep easily because they have employed their energies effectively towards their work, keeping nothing for themselves. This works in your favour because you are preparing to reach maximum receptivity the following day when the energies get higher again. 

The importance of energy expenditure and organisation

When the body becomes tired, and the mind is too active, this can lead to mental imbalances. If you just go out for a long walk, chop some wood, or do any kind of physical or manual work for a few hours a day, you will see that it’s quite easy to go to sleep in the evening. This kind of activity also gets you out in the fresh air, which obviously is a healthy thing to do. Getting out in the fresh air relieves many modern problems, such as skin conditions and mental imbalances. So, the idea is to tire the body and focus the mind, preferably in nature, so that ones attention does not become too scattered and hyperactive. when you attention becomes scattered, you become dispersed. You have to gather this mess and organise it aside.

As we go from activity to non activity, we head towards nothingness, which is often referred to as death. In fact a restful sleep is a bit like a temporary death. At night, if you manage to become detached from purpose and drive, then activity becomes meaningless. This requires organisation rather than neglect. When you sit and rest, nothing else exists for you. There is just being, an organised being. This is not a state which you create, it is always there, so make it yours. So in terms of sleep, you are putting your purpose and activity to one side. Then, you can simply be. You then pick up your activity again the next day and begin your work afresh. This is true organisation.

Like this, you can go on indefinitely. For example, you put the days training to one side and then go to sleep for the night, rather than using the imagination to think about ways of improving and calculating how to actively improve. Sleep will make all the necessary adjustments for improvement if you have worked effectively during the window of activity in the day time. It is better to get rid of the old rather than hold on to the the past in order to ensure your successful development in an organised way. 

Pure Memory

Just because you forget about the details during the night, this does not mean you lost what you previously had. Nor does it mean that you will forget about what you have learnt. It just means that this information becomes imbedded into your deeper memory – your subconscious memory. Just like if you pull the weeds out of a soil patch, they rot down into the earth and provide sustenance for new growth. In other words, you turn the old weeds into a potent energy form which transforms itself into new expressions of growth. 

One way of looking at this is that you take the short term memory of learning something, and then imbed it into your muscle memory. This is just a different way of storing information, transforming it from short term memory into long term memory, which is more embodied instead of just brain based. Then the conscious memory (short term memory) becomes an embodied memory (long term memory) which no longer takes up so much space and energy within the brain. This is the purpose of so called synaptic pruning. At the same time, you can retrieve old information at any time because it is stored as pure memory. This pure memory is unimpeded by physical or mental formations, and exists as an energy. This explains how people who are highly trained can recall things they may think they have forgotten and relearn them again in new ways according to changing situations and demands. 

This is why the traditional systems did not work with complicated theories about what works in various self defence situations. They did not want to constrain the complexity of martial arts to the confines of the imagination. One can plan to fight against a swordsman, but what about an enemy who wields a gun, or even some kind of yet to be invented weapon? The imagination cannot conceive of any such novelty, because spontaneous action requires direct perception rather than imagining an outcome in advance. This is why it is important to maintain the purity of practice by breaking it down to its fundamental essence. 

To this end, martial arts masters wanted to free up the conscious memory so that they could process and experience the present moment. They did not want the distortions of past impressions and experiences to form the basis of their present experience. Instead these past experiences were to be stored in the longer term memory as a kind of energy form within the seat of the subconscious. The physical seat of the subconscious is located in the abdomen, the Hara Centre. This energy form within the seat of the subconscious can then become a kind of malleable expression of energy rather than a fixed form from the past. The Hara Centre is also important for maintenance of the body and its energy. When one becomes internally focused, they can use the energy which they have gathered externally to turn inward. 

Memory and Energy

The long term memory has two aspects to it. It is both an energy and a physical form. In fact, all memory is actually a form of energy in itself, you could not act without memory. In terms of rest, it is important to store the energies of the body internally for maintenance rather than for externally orientated activity. For maintenance purposes, you do not need the same high levels of energy storage and expression as you do in high activity states during the day. So the activity of the day recedes back down during the night, like a lowering tide. This is why it is often said that sleep consolidates memory, because it imbeds conscious memory into the subconscious, turning our physical and mental activity into a kind of renewable and self sustaining energy. 

It is important  that you are realistic about what you can achieve in your activity and training.  Rather than going by what you imagine or what social expectations suggest, it is important to maintain quality over quantity. Often, you get to a point where its best to write off the expectations for the day, dropping them off as you would hang your coat and hat up when you get home. Demands and work will still be there the following day. There is a time for these. You don’t need to hang on to them for longer than necessary. 

A lot of people keep their coat and hat on when they should be trying to sleep. In other words, a lot of people remain active when the time has come to be restful. But what sort of state are they in the next day after being up all night? Often they are unable to do what’s needed of them the following day, and they regret being so active all night. This is particularly important if you have reached a stage in your life where you are looking for more than just basic survival.

A lot of baggage which we hold on to can be simply dropped off when we relinquish holding on to it. What is this baggage? The thoughts and feelings about the events of the day, an excess of energy which can be put aside. These can be things which you pick up and drop at will, if you develop the capability to do so. For example, when it’s time to sleep, instead of holding onto some idea about yourself, it is often better just to put it aside temporarily. Holding on to unnecessary thoughts is the same as storing pent up energy which has not been utilised properly. Thoughts are transient. You may not have much control over them, but you can let them play out and after some time they will transform into a different kid of energy if you make yourself a certain way. 

Maybe you are a world champion kick boxer. There is no point being this way all the time, it just becomes a heavy weight to bear. It is often better to create some time and space to simply drop all of these ideas and become lighter. As I mentioned earlier, these rich ideas about ourselves lay the ground for new ideas to emerge. Allowing time for this process helps you relax and rejuvenate, which is a good way to enhance your own capabilities in the Long run. 

Posture and Energy Transfer in Martial Arts

The Back as a Spring: Energy Storage and Posture in Martial Arts

The back muscles are fundamental to maintaining upright posture and enabling efficient transfer of energy throughout the body. They counteract gravity’s natural tendency to compress us, allowing us to stand tall and balanced. So there is an upward extension of the posture against gravity. This frees us from becoming too pressurised. At the same time, without the downward pull of gravity there would be no me or you.

Understanding how the back functions as an energy reservoir is essential for mastering martial arts and cultivating both physical and emotional resilience.

Energy Storage and Posture

The back muscles play a key role in storing potential energy, which can be transferred dynamically during movement. This storage and release mechanism ensures that the body can perform powerful, coordinated actions. For the back to function optimally in this way, it must work effectively to hold the body in a relatively straight line. If the back fails to maintain alignment, slumping occurs, leading to postural imbalances and reduced energy transmission and efficiency.

Maintaining an upright posture ensures that the back muscles remain engaged, creating a stable energy line for movement. This alignment is not just a structural necessity but also an energy-saving strategy, allowing the body to respond fluidly to physical demands.

Posture and Striking in Martial Arts

In martial arts, striking requires a balance between forward motion and energy transfer. When extending a punch, there is a natural tendency to lean forward, compressing the chest muscles and abdomen. This compression relaxes the back and legs, facilitating the forward motion and transfer of energy. However, to prevent loss of balance and energy dissipation, martial artists counteract this motion by drawing the opposite shoulder back. This is one way to become more balanced.

For example, when punching with the left arm, the right shoulder extends backward. This creates a relatively straight line between the front and back shoulder, as one draws back and the other goes in. This coordinated action maintains structural integrity and ensures the efficient transfer of energy from the back to the striking limb. This concept of balanced motion reflects the broader principle of energy dynamics in martial arts.

Posture and Emotional Balance

Posture does more than support physical activity; it also influences emotional well-being. An excessive forward lean or slouched posture compresses the chest and abdomen, often heightening feelings of fear and vulnerability. Fear naturally encourages a closed, protective posture—a survival mechanism that can hinder both movement and emotional stability. At the same time, when the time is right one must be ready to fight for survival when necessary. What is not necessary is to make a way of life out of this need.

Actively maintaining upright posture counteracts this survival reaction, promoting a sense of calm and readiness. Martial arts has long emphasized the importance of balanced posture to mitigate the effects of fear. By aligning the body, practitioners align their minds, reducing emotional imbalance and fostering inner resilience.

The Spiral Motion in Martial Arts

An effective martial arts strike incorporates a spiraling motion through the body’s natural curves. When standing upright, the spine’s “S” shape facilitates this twist. For instance, striking involves a coordinated motion where one side of the body contracts while the other extends. This creates a dynamic, whole-body movement that channels energy efficiently.

This spiral motion can be compared to the actions of a javelin thrower, who loads their weight onto the leg opposite the throwing shoulder. By arching the back and extending the throwing shoulder behind them, the thrower stores potential energy, which is then transferred explosively during the throw. Similarly, in martial arts, this stored energy enables powerful, precise movements.

In martial arts, it is essential to maintain the right posture so that you are not unnecessarily aggressive and fearful. If you spend too much time in a reactive state of stress and aggression, you run this risk of shortening and disturbing the energy pathways which enhances one’s health and vitality. These energy pathways have to do with the connective tissues and fascia around the body, which works as an integrated whole for energy movement.

The Back as a Spring

The back and legs function as a spring, storing kinetic energy that can be transferred throughout the body. This principle is evident in both martial arts and biomechanics. While the back itself does not deliver the primary force—as in the case of a javelin throw, where the waist and core initiate the motion—it plays a pivotal role in energy storage and transfer. To counteract the any excessive arching of the back, martial artists often maintain a certain pressure within the abdomen, which becomes distended as they extend the back.

This energy dynamics concept applies in live martial arts practice, where rapid movements rely on this stored energy, and in meditative or stretching exercises. These practices allow practitioners to generate and store energy within the back and spine, which can then be distributed to other areas of the body, including the brain and internal organs, for enhanced vitality and health. Of course, energy is also stored elsewhere too, but proper stretching and extension of the spine greatly enhances this quality of energy transfer.

Yang and Yin: The Back and Front in Martial Arts

In martial arts philosophy, the back is considered yang, representing strength, tension, and outward energy, while the front is considered yin, symbolizing softness, receptivity, and inward energy. This balance is critical for maintaining harmony within the body.

Do not think that the front of the body cannot be yang. As I said earlier, there is a certain pressure held in the abdomen which prevents the front of the body becoming overly relaxed. This spot is known as the Hara Centre, which stores a lot of the body’s energy. So by enhancing the posture, the martial artists also enhances the energy generation and storage capability of the abdomen and Hara Centre.

Because the back is associated with yang energy, it has a natural tendency to become overly tense if energy is not properly released. This is why martial arts training emphasizes not only strengthening the back but also stretching it. Stretching helps release excess tension, restoring balance and preventing stiffness or energy stagnation. By keeping the back flexible and strong, practitioners ensure that energy can flow freely, supporting both physical performance and overall well-being.

Balancing Posture and Energy

The goal of martial arts has always been to bring balance—both physical and emotional—to the practitioner. By focusing on upright posture, martial artists can reduce the impact of fear and create a stable foundation for movement and energy transfer. The back, acting as a spring, not only supports the body but also ensures that energy is stored and released efficiently via the waist and abdomen, allowing for powerful, fluid motion.

Understanding and applying these principles in daily practice can transform martial arts from mere physical training into a holistic discipline that enhances overall well-being.

Fear: A Catalyst for Consciousness and Transformation

Fear. Often seen as a shadow looming over our aspirations, it is one of the most misunderstood emotions. Of course, most emotions are poorly understood, but fear is frequently painted as negative—a paralyzing force to be avoided or suppressed. But what if fear is something more? What if, instead of a barrier, it is a signal, a spark that drives us toward greater awareness and growth?

In truth, fear has no inherent negativity. At its root, it is pure energy—intense, raw, and immediate. When approached with understanding and appreciation of its immediate nature, fear can be a gateway to transformation and an opportunity to enhance our awareness. When we say “immediate”, this simply means that it can trigger us towards an immediate response, rather than causing us to react and lose all hope and become powerless.

Fear Sharpens Awareness

One of fear’s most profound gifts is its ability to intensify our consciousness. Consider how fear feels: it’s visceral, immediate, and impossible to ignore. It demands our attention. Whilst we can ignore the reactions to fear by responding appropriately, we cannot ignore the energy it brings. And for good reason. The heightened sensation of fear sharpens our focus, making us acutely aware of our surroundings, our body, and the choices available to us.

For example, a deer sensing a predator experiences an acute surge of awareness. Fear doesn’t paralyze it—it energizes it. Its body becomes attuned to every sound, every shadow, and the terrain underfoot. To become aware of this is a sign of intelligence. This heightened state of awareness allows the deer to act decisively and respond to danger. There was a time when humans were also more like this, but due to over reliance on information rather than experience, this intelligence has been seriously reduced.

For humans, fear can function in the same way. When we stop resisting fear and instead allow ourselves to feel its intensity without being overwhelmed by it, we open the door to greater clarity. Fear forces us to confront the present moment with heightened perception, breaking through the mental fog of complacency or distraction. The immediate fear is then transformed into a greater possibility which no longer resembles the initial trigger which we mistake as fear itself. Fear is just an energy, it is neither good nor bad inherently.

From Instinct to Insight

Fear begins as a sensation in the body—often in the legs, preparing us to move before our minds have fully registered the situation. This initial trigger is a gift, urging us to respond. But when we ignore or suppress fear, it stagnates, taking root as doubt or anxiety. Limited expressions of Doubt and anxiety are more and more prevalant largely because we no longer employ the legs as we used to. Hunter gathers, as well as other kinds of physical works historically employed the use of the legs more than today’s workers. Such people were already is full swing and able to ride the initial feelings without buckling better than the generation today. Wee can learn these lessons too.

By becoming more conscious of how fear manifests, we can intercept it early, transforming it from an instinctual reaction into an opportunity for insight and intelligent action. This process involves awareness—not just of the fear itself, but of the environment, circumstances, and our inner responses. Fear, in this way, becomes the first step toward heightened consciousness.

Fear: A Transformative Energy

At its essence, fear is a neutral force—a burst of energy that can either hinder or propel us, depending on how we engage with it. If left unchecked, fear can grow into a weed that stifles our development. This is true of any other emotions, which can wither and die. But when we meet fear with awareness and purposeful action, we transform it into a powerful ally for growth.

Think of a seed buried in darkness. The soil around it might seem suffocating, but that very darkness contains the potential for life. The seed doesn’t linger in fear of its constraints; instead, it uses the pressure, heat, and energy around it to sprout and expand. The same is true for us. Fear, like the darkness surrounding the seed, can be a catalyst for liberation if we engage with it consciously.

Fear as a Tool for Movement

In martial arts, this principle is both practical and within our immediate experience. A moving target is harder to hit. When fear strikes, we must act—move our body, focus our mind, and channel the energy of fear into purpose. At the same time we can learn to move even before it takes root. This proactive approach keeps us dynamic, adaptable, and resilient.

Fear heightens our awareness of the immediate moment, making us conscious of our surroundings, our options, and our potential responses. This state of heightened consciousness is the key to transforming fear into a constructive force.

Liberation Through Fear

Fear, when met with conscious action, becomes not a foe but a teacher. It can be a harsh teacher, but if you listen to it It reminds us of our aliveness, our ability to respond, and our potential for growth. The path to liberation lies not in avoiding fear but in embracing it as part of life’s rich variety.

When we take responsible action in the face of fear, we experience its transformative power. Fear challenges us to go beyond our comfort zones, to move toward growth and expansion. Each time we act to take possession of fear, we reclaim our power and discover new dimensions of our strength.

Fear as the Seed of Growth

Just as the seed doesn’t hesitate in the darkness, we too can use the intensity of fear to propel ourselves forward. The seed doesn’t rely on perfect conditions or certainty—it acts, taking nourishment from its surroundings and pushing upward toward the light. If it somehow could think about everything cerebrally rather than making extreme effort, it would not act with such intelligence. Instead it would see obstacles everywhere. Today, many of us over think everything in this way, beyond the necessary levels.

Similarly, fear can nourish our growth when we stop resisting it. To resist is to separate and turn it into an obstacle. But this is a limited vision of reality. By engaging with fear consciously, we integrate its energy into our journey, using it to fuel our evolution.

The Gift of Fear

Fear isn’t the enemy; it’s an ally. Or, if you like, it is neither an ally or an enemy. Its intensity wakes us up, forces us to pay attention, and calls us to action. This is the same for any emotion looked at in its entirety. It is just that martial arts works with fear because of its associations with conflict. The next time fear arises, don’t push it away. Feel its presence. Let it sharpen your awareness and heighten your perception of the unfolding moment. Do not separate it into an obstacle to get rid of because this gives it a dimension of power which is not inherently within its reach. This is a choice. Use its potential for transformation rather than making conclusions about it based on short sighted vision.

Fear is the doorway to transformation. When we embrace it, we discover that it’s not a force of limitation but one of liberation. By moving through fear, we find clarity, growth, and the limitless potential of our own nature.

So, instead of fearing fear, let it become your companion—a guide to deeper awareness, conscious action, and continuous evolution. Through fear, we step into the fullness of life. This is one way. There are of course many others. The idea is to use far and its challenges and opportunities, turning them into the ever-expanding possibility of who you are meant to be.

Liberating the Genetics: From Determinism to Determination [Part 2]

Part 2 follows on directly from part 1. Here, we look at how the influence of the karmic structure and the genetic body influences our behaviour. We will look at ways which have been used in martial arts traditions to use this powerhouse of energy in a conscious and productive way. By using the energy body in certain ways it is possible to make the energies more malleable rather than concretised, which we will look at now.

Contraction and Extension

From the tightly compact seed, the truth unfolds into an infinite possibility of expansion.

Part 2 follows on directly from part 1. Here, we look at how the influence of the karmic structure and the genetic body influence our behaviour. We will look at ways which have been used in martial arts traditions to use this powerhouse of energy in a conscious and productive way. By using the energy body in certain ways it is possible to make the energies more malleable rather than concretised, which we will look at now.

The reason for various back breaking martial exercises was to put the body under such pressure that the bodies energies would recede inwards and concentrate itself more tightly. This had the benefit of increasing fitness, and harnessing will power and discipline into focused activity. At the same time, when the energies have been compressed and made more focused, it is possible to spread the energies in a more organised way. This may seem counter intuitive, but condensing and concentrating this force of energy increases its possibility for expansion. In this way it is said to be possible to wear out ones karma by contracting the internal mixture, and then extending it like baking bread. The bread transforms the mixture into something else. This is one way of looking at it. This is also known as internal alchemy.

So these martial exercises were a preparatory stage for influencing ones own genetic material, or the energy body. By concentrating this dispersed energy, the physical body becomes more malleable and more open to transformation from within. Otherwise, the energies remain reactive to the external environment predominantly and you never know the potency of their potential. At the same time, when you have shrunk the genetic influence over the body and reduced it down, you leave space for increased wave forms of energy, which bring about a sense of ease and pleasantness rather than agitation and reactivity. When you have reduced it down, particularly within the area of the Hara Centre, it becomes warmed up and more able to extend itself further rather than contracting the energy body. When it goes out again it disperses more widely and as a less dense layer, until it dissolves altogether. This is known as dissolution of Karma.

When the energy becomes concentrated in the Hara Centre, the seat off the self, it is experienced in a more intense way which is more focused and powerful. This awakens a powerful wave of upwards ascending energy known in Yoga as the Kundalini force, or Linga Sharira. In Chinese systems, the awakening of this energy is known as grand circulation, amongst other names. It is essentially the full fledged functioning of the energy body, which creates a fire in the belly, which is partly responsible for both activity and dissolution of Karma. By becoming a wave form of energy, like water, it no longer sticks so stubbornly to the body and mixes with the wider existence. At the same time it becomes part of your own existence. I realise this sound like nonsense, but I am attempting to make this mumbo jumbo into some sort of logical explanation to the best of my ability, so bare with me.

It is only because of fundamental misunderstandings of the energy body, that people have gone about handling it in limited ways. Because of the power of the kundalini force, traditionally certain behaviours and codes of conduct have been instituted in those trained in its ways. For example, it has been linked with increased sexuality or instinctive behaviours, but only in situations where the energy dissipates at the level of the Muladhara, or root chakra1. For this reason, disciples were put to back breaking work or held in protective atmospheres in temples, so that they could fully explore the spiritual significance of this rising energy without inflating its influence over other areas of life.

When you want to move to the ultimate possibility, without developing the right internal circumstances and scope for development, then you are missing a vital first step. This first step is including the necessary cultivation so that this blossoming happens naturally, rather than by force. This is why certain qualities and virtues were always instilled in disciples of martial arts. This is particularly the case when doing something like raising the energies a higher level of functioning, or dissolving ones karmic influence. Otherwise, it is possible to diminish ones karma to the extent that there is no stable root, or make the energies lopsided in the body.

The whole point of martial arts is to develop the relationship between our internal and external environment. This is symbolised by Yin and Yang. In martial arts tradition, this has always meant developing the qualities of self discipline and work ethic, in order to cultivate an attitude of perseverance and self transformation. If this determination to develop is cultivated, then the genetic component of an individual is brought to its highest possibility. From the tightly compact seed, the truth unfolds into an infinite possibility of expansion. This is the essence of life. For instance, the sperm cells are amongst the most potent and tightly packed cells, which means they have the capability to create a body, along with the egg. This is one example.

Everything must be done according to ones capability and understanding. And above all, everything can be used intelligently rather than excluded due to judgemental prejudice. This is why it is foolish to try to destroy something like ones karmic structure or instinctive nature, without putting it effective use. If in the process of self realisation it leaves you, then this is good. At the same time a certain necessary amount is needed to function properly. This is the reason for harsh austerities which masters impose on themselves, which seem illogical. They create for themselves a resistance, a karmic load to carry, which gives them a strong root. At the same time they don’t get entangled it the process, and routinely work through their karma, which becomes a conscious choice for them. This choice can de dedication to certain exercises, a certain diet, or just about anything which they deem appropriate. There is no right or wrong here, it is just that there are different life goals and orientations.

It is not usually advisable to attempt to handle powerful internal energy situations head on initially. It certainly cannot be mastered by force. Since childhood the genetic influence has been campaigning about how you have be be dictated too by them, and how they own you. Fighting them only makes you more identified with them. The best way is to leave them to their nonsense until you experience something more than they are. Then you will never take them seriously. This is why the Master would make sure the the disciple was serious before moving to serious forms of practice. It was not uncommon for the disciple to have to move in with the master of the temple, or to dedicate their entire life to a system of martial arts practices. Today, these practices would not fit with the social norms of society. However, the practices are still alive.

It is ridiculous to talk about liberating the mind from misconceptions, when a large percentage of social media content relies on misconceiving reality as some superficial appearance. It is for this reason that the authentic practices have been left out of mainstream thought, but at the same time they are to be found in certain hidden places in full view.

The Masters of today will encourage the disciple with rudimentary seminar classes, before inviting them in for more advanced programs. Before they know it, they have moved from a weekly course, to a weekend seminar abroad in the middle of Thailand, for instance. This is done according the the discipline which slowly builds in the disciple. It is rarely the case anymore that people jump right in from the start.

The origins of genetic determinism

The idea about genetics defining a person comes from the need to keep practices within certain clans. It has little to do with what nature has endowed people with genetically, because this itself is largely unexplored. Nature has certainly not made genetic influence the defining factor in most people, because it is in and of itself not capable of doing so. At the same time, it is open to any possible influence. This is because the genetic body is intermingled with the karmic substance, as well as the physical and mental bodies. This is according to traditional thought. So what you are looking at is a complex amalgam, which can be a different mixture depending on the person.

It is like, if you plant a seed into the soil. The plant itself will grow according to the soil in a certain minimal way. Whether the soil is good or bad will determine much. Along with that, much of its growth depends on the sunlight, and other environmental factors, which taken together are responsible for the majority of the plants growth. If it grows to full potential it will look a certain way, but this appearance is not why it grew to its full potential. In fact, it may look the same way if it is healthy or unhealthy. It is just the longevity and the susceptibility to certain influences may be different as a result of its growth. this becomes apparent as time goes on.

So the environment can influence the genetic body, or energy body, to the extent that it becomes intertwined with the physical body. This creates a powerful link between physical practices and disciplined lifestyle. In fact, it is not even true that you have an energy body separate from the physical body, or even a brain separate from the body. It is this energy, which is largely to do with environmental influences which is responsible for the organisms development and cultivation, as well as the expression of so called genetically determined factors. It is through pride that people have labelled themselves genetically superior, or other inferior, which has led to racism and ideas of genetic determinism.

The idea that genetics determines a persons future is flawed for several reasons. First of all, genes are said to be almost the same in everyone. That means that the genes of your grandparents, as well as relatives from thousands of years ago, are probably the same as you. Even in a chimpanzee, they are 98 percent the same. Yet, we still see a lot of variation in people. This is because the same soil is responsible for the cultivation of an infinite variety of life. This is what makes a forest the way it is, full of variation and organised chaos, where everything has its place.

Over the course of thousands of years, human experience has changed dramatically. Human experience has also changed dramatically in the last 20 or so years, with the massive development of technology. It has changed to the extend that modes of living from a few decades ago are now almost totally redundant. So factors such as these determine the transformation of our experience more than genes do. But at the same time they alter the expression of our genes. This is why it becomes complicated, and also this explains why the old ways can so quickly become redundant. At the same time this explains why timeless traditions can also remain relevant.

Various other factors aside from genes have played a vital role in determining the course of our development. You could say that genes provide the constant platform for infinite possibility. From this platform you would not make a roof or a window, for instance. So the platform is the fundamental constant. The rest you can play with any way you want. This infinite possibility is inside of our genetic code, rather than outside of us. At the same time we become intimately linked with our external experience, which we ourselves can gain increasing mastery over. So I am not down playing genetic influence, I am merely trying to demonstrate that its potency has been assumed to be something less than it is by making out that is defines the outcome of our experience. It is much more than that.

Learning from our environment

So genetic disposition is predominantly to do with the social norms and habits which themselves breed a certain kind of genetic energy within groups. These live beyond individual lives, so for this reason they are passed down from generation to generation. Nobody wants you to be liberated from this. It is an individual thing, which can none the less be done in a community. It is the tribal mentality of separatism which inflates the differences between peoples, as well as the genetically determined aspects of sticking with the tribe and loyalty towards certain causes.

Take the planet, for instance. It is the planets warmth and electromagnetic force which sustains life on the planet. This is what sustains its development, and this energy is what is passed onto life on this planet. It is not owned by the sun. In the same way, the habits and practices of people far outlive the physical body itself, but they are a consequence of the planet. These practices and the body itself are connected to each other, but it is the coherence between life and disciplined practice which determined the inevitability of genetic disposition. The other choice is to become liberated from this, by following the dictates of a more casual influence, which has to do with the greater existence.

Practices you can do

“The abdominal wall sends waves through the system which travel further than the abdomen, ensuring that the energy transforms appropriately rather than creating high pressure everywhere.”

This environmental energy can be an enormous factor in an individuals growth. This is why certain traditions have kept secret practices within their own ranks, because they either thought they created them, or they thought it was too dangerous to include people who weren’t receptive to the environments they created. These environments became entire cultures, such as in the Himalayas and India for example. These practices provide the driving engine for developing the necessary fire of the body, whilst at the same time offering a water element for its cooling.

The brain works best when it is cool and at low pressure. This is why nasal breathing has been recommend in order to send cool oxygen straight to the brain directly, rather than through the bloodstream. Try this exercise. Find a quiet place to sit, and simple breath through the nose in an upright cross legged position. Feel the nasal passage expands you touch the roof of you mouth with the tip of the tongue. If you sustain this position for around ten minutes or more, a sense of ease and energy will generate in the nasal area and enhance your sense perception, leading to increased well being.

The body’s physical centre, the Hara Centre or the abdomen can withstand more pressure and heat without overheating. In fact, the intestines have enough potential force to crack a Brazil nut. So when you create this pressure through abdominal breathing exercises, as well as other martial arts exercises, you create an area of relatively high pressure to the brain. In this way, it was understood that certain physical practices to develop the Hara Centre would naturally and sustainably cultivate the area of low pressure, which is the brain. This is based on the law that areas of high pressure naturally flow to areas of low pressure in waves. For example, the abdominal wall sends waves through the system which travel further than the abdomen, ensuring that the energy transforms appropriately rather than creating high pressure everywhere. Basically, this encourages bioelectrical energy, or neurological energy, to travel throughout the system at sustainable rates.

Try this exercise, which can be done at the same time as the nasal breathing above. As you sink down into the cross legged posture, into the sitting bones, utter or imagine the “ahh” syllable2. At the same time extend upwards, lifting the upper spine and stretching the lower spine. You can repeat this at least six or so times, or even for as long as desired.

So this is why the brain is always kept cool by certain modes of conduct and meditative exercises. If the brain becomes the driving force, then you are going increasingly by theory rather than experience. Keep the brain cool therefore, and the body (particularly the abdomen) warm, balancing out the Fire and Water elements. This is the idea behind the practices of abdominal and nasal breathing, taken together.

The brain is likely to become a source of entanglement in the aspiring martial artists, because it excessively complicates what the body understands genetically or in the energy sense naturally. It is this unwillingness to work with the body and go through the necessary disciplined practice which is scaling down the overall understanding in the energetic sense of the body. This comes at a huge price for the aspiring martial artists. In this way martial arts has become increasingly theoretical, because of hyper development of cognitive activity, and lack of involvement and aliveness of the physical and energetic expression.

References

1 Sexuality and Martial Arts https://intuitivemartialarts.com/2023/05/01/sexuality-and-martial-arts/

2 Sound and Form [Part 1] https://intuitivemartialarts.com/2023/12/20/sound-and-form-part-1/

Liberating the Genetics: From Determinism to Determination [Part 1]

This article is split into two parts. In part one, we explore why there are so many misconceptions about genetic influence. In part two, we will look at specific exercises you can do, as well as taking your understanding further. According to Yogic lore and martial arts sciences, the energy body contains genetic factors which influence the physical body. Within this energy structure there are certain influences which can determine the outcome of the physical expression of this nature. We will explore how this is so.

“Nature itself has programmed our energies to a certain point. How we evolve further is largely down to our own conscious development.”

When we talk about genetics, something we need to understand is the influence they have over our physiology. The genetic components make us human, and to a large degree they makes us driven to succeed in life. They are for liberation and expansion. They have gone through millions of years of evolution. This has lead to a high level of complexity. Deep within our cells, there genes act like a kind of hardware. So this aspect of our genetics is fixed, but the expression is open to infinite possibility. Let’s see how this is so.

It is no wonder that genetic complexity can become confusing in our minds. It can appear to be a huge mess, just because it plays out in a haphazard way. But this mess can be made into a complex and beautiful symphony. By arranging the components in an organised way, the cacophony of influences in life can be harnessed for our benefit. Then you have an organised mess which is perfectly coherent. This arrangement of a potential mess and disaster is what martial arts aims towards.

We need to also understand the factors which genetics do not in themselves influence. Say for instance, you have a genetic predisposition to some sort of disease. This predisposition need not become an overwhelming influence on your experience of life. In fact, the influence over your life can be reduced dramatically depending on the kinds of martial arts or other health practices you engage in. Nor does it mean you will end up on the operating table in need of medical intervention because of this predisposition.

Genetic predisposition means there is some sort of factor which may increase the likelihood of something happening, which at the same time has to do with a whole host of other entangled factors. What this has to do with sealing your fate or determining your genetic inferiority or superiority has been debated throughout history. In fact, genetics and hereditary predisposition are so intertwined with traditions, social customs, and unconscious behaviours, that it is impossible to separate these factors. So by adapting your attitude and behaviour, it is held in traditional martial arts circles that you can actually influence your own destiny directly by adjusting these factors.

Separating the entanglement

When one factor is entangled with many other factors, this gives the appearance of all the factors being one big mess. So when everything becomes a mess in your perception, it is natural to try to control things and limit your experience of life. Many people think that by limiting their experience, they gain control over the situation. This is true to some extent, and is enough for some individuals. Others will want to liberate themselves from such impositions and controlling circumstances altogether. It is like how a bind weed attaches itself to a plant. You can separate the bind weed off so that the rest of the plant grows, or accept the entangled weed as part of the overall construct of the plant. Once you eradicate the weed, it becomes necessary to weed some more too.

Say for example, you have a genetic predisposition to stress. This is at once an evolutionary tendency, as well as being developed within the high pressure situations you were brought up in and have experienced. So it is possible to experience this evolutionary pressure as a negative thing, and to label it as bad. However, pressure is not in and of itself a bad thing necessarily. It becomes a bad thing when the mind fixates on it and inflates its influence over your experience of life. However, it is only part of the overall mixture of life. You can increase the percentage of this mixture so that whatever you materialise becomes a high percentage part stress. We will look at how this works shortly.

Increasing receptivity

Often the best way to influence the disposition of a person is when they are least aware of it. This is why certain practices and ways of life have been promoted in martial arts according the the individuals level of receptivity. From an early age, a martial arts practitioner would be put into intensive work, as well as brought up in the right atmosphere. During the early years of childhood, the young martial artist was yet to build up a wall of resistance. His involvement with martial arts was indiscriminate. It is not that you cannot remain this way later in life. You can, it is just that societal influences tend to push people into narrow identifications, to specialise into a particular role.

Say you are asleep. Your body is in a relaxed state so that you are open to rest and regeneration. In the same way, if you have brought down the stress levels within yourself, through martial arts practices or mediative exercises for instance, then your receptivity to factors other than stress is increased. You have brought your internal mixture down to those elements which are receptive to more sustainable resources, rather than reactive just to high intensity situations. When this is experienced directly, this is when the masters message can be most keenly appreciated and heard. Otherwise you remain unreceptive and distracted, or even dismissive.

It is entirely possible that you will go back to normal ways of life after a profound experience, so it is always advisable to maintain a certain level of discipline appropriate to your experience. What this means is that a profound experience can change your receptivity to things, but at the same time you will require a certain level of discipline and willpower to keep up this level of receptivity. This is why it is said that you reap what you sow, or that the process of work should be focused on rather than the results.

It is like if you cultivate a flower, you will need to do the weeding in order to flourish. Or, if you want to create a sense of wellbeing and pleasantness within your chemistry, you will need a higher percentage of oxygen to the brain, as well a lower percentage of stress hormone build up. This is one simple example. Say you bring down the stress hormone build up, by engaging in breathing exercises or martial arts forms consciously. Your body will remain the same to look at. It was just the the internal mixture haw changed. You might have a higher proportion of oxygenated blood, or an increased blood flow. The are all small examples of how things look the same, but the experience, particularly over time, changes your whole perception.

Determination over nature

Aside to being predisposed to stress, there may be many other factors, such as lifestyle, social dynamics, diet, etc., all of which may contribute to health ailments, or good health. From early childhood, many people have been told discriminate against certain things around them. In doing so they may have accidentally limited their scope for development. For example, someone might control their exposure to germs or types of food excessively. This often becomes detrimental to their overall health. There are cases where this is necessary of course. On the other hand, a more varied diet and acceptance of potentially stressful situations can build a tolerance towards what would otherwise be debilitating. So the same pressure to evolve as a species can become an inhibiting factor leading to health ailments. There are exceptions to what I am saying, but even so, it is possible to reduce the ill effects of certain disorders by amplifying the positive impact of surrounding factors.

In martial arts, it is said that the energy body can become inflated, or compressed depending on the types of activity one engages in. The energy body is in many ways describing the genetic material of the body. It can be a chaotic mess, or it can be an organised chaos. This is why according to tradition, certain warrior clans would enforce strict discipline in terms of life style and diet. They would therefore develop within the warrior a certain rigour and resilience, even under extreme pressure. The idea was to influence the genetic material of the body in an energy sense, rather than by controlling external factors. In doing so, the body would naturally become more invigorated and less reactive to external factors, which may otherwise prove detrimental. The idea was to influence the determined factors of the body, so that your actions determined natures influence.

When the genetic material is spread vastly over the body, it is felt everywhere in an extended sense. In Chinese medicine this is known as externalising the Qi. There is said to be a certain level of so called pre birther qi, which we see children externalising quite naturally and harmlessly. All that is needed is the right level of nurturing. What is lacking in modern society is what to do about the rest of the energy which enters the body after around the age of thirteen onwards. There have of course been elaborate practices developed in systems of martial arts and yoga which aim to install a sense of inner power and self liberation. The disciple who follows these practices diligently and unwaveringly will eventually gain control of nature, and liberate themselves.

The externalisation of energy after childhood is essentially survival based. This is necessary in certain situations, such as when fighting an enemy for instance. Obviously, during normal activity it just goes where nature intends it to. When this Energy is concentrated in a certain spot, usually the Hara Centre or the lower abdomen, it becomes a potent and concentrated force. The Hara Centre is the seat of the self, and it is from here that the energies gather and can be sent upwards to the brain, according to Yogic and Martial Arts tradition.

Nature itself has programmed our energies to a certain point. How we evolve further is largely down to our own conscious development. This is what the internal martial arts practices aim at. And without the necessary restraint and protective atmosphere, these internal forces of energy could easily be mishandled or overwhelm the individual. It is for this reason that such practices were kept secret. Instead of articulating this scientifically, it was often done through symbolism. For example, the awakening of the dragon when the hero arises means that when you obtain mastery over your energies, that is precisely when you need to take maximum responsibility and become fully involved in your practices. This often falls at your feet rather than being a chosen responsibility.

Emotion and Martial Arts

“When you treat an object of desire with a level of deep respect, then you no longer view it as something to acquire and gain conquest over. So it is not a question of doing away with passion and desire, but of treating it with the same level of respect as you would a prize of some sort.”

When it comes to martial arts, many people believe that they must get angry in order to summon the energy to defeat an attacker. It is not so much that you must not get angry or taken by events. This happens whether you like it or not and is out of your control to a large extent. At the same time, it isn’t about becoming excessively reactive. What isn’t out of your control is where you steer this anger. In other words, it is about how you respond to the emotional situation.

The confrontation you enter into is fraught with emotional energy. It’s in the air. It is an emotionally charged atmosphere. So it is important to accept this within yourself. Planet earth would not exist without this kind of atmospheric pressure. Only when you accept the situation as it actually is, can you steer the emotion in the right way. This is why traditionally, martial arts involved dropping the idea of winning and losing. It was a tool to make you focus on the process rather than the result. It wasn’t to stop emotion from happening, but to stop emotion from becoming unbridled and leading to all sorts of excesses.

In the past, the master would put the disciple into some kind of aimless work. The more they did this aimless work the more they retained a sense of balance and equilibrium. This could be something as simple as carrying a pot from a well. In the past this was needed before taps became widely available. But long after it was needed, the rituals stayed. However, nowadays this sort of aimless work has lost all meaning. You simply call for a delivery. So we are becoming far removed from normal work which we now see as pointless. However, in the past cultivating the right state within oneself became paramount, rather than the fruits of this labour.

If you try to become devoid of emotion in a confrontation, you will not summon sufficient energy to survive an attack. You cannot shun or suppress emotion in such a situation, or any situation for that matter without become dried up and lifeless some degree. At the same time if emotion becomes unbridled, it becomes a kind of passionate madness. In the ancient past, you would be dead at a fairly young age in many places. So the game was up fairly early. Today however, people are living in states of stress and tension into later years which leads to inertia and chronic fatigue. This is why so many martial artists have taken to performance enhancing drugs, their sense of ambition becomes uncontrolled and has turned into a pursuit of stimulation to overcome inertia.

“The Master would put the disciple under such pressure, and then all of a sudden they would burst open. So after a certain period of incubation, the seed shoots out and grows. In this context stress must be understood as a stimulus for growth.”

When you become dried up, you will look for scraps or left overs to feed off of. For example, some sort of reactive situation to get into, like fighting someone. These are what stimulate such people. This includes all sorts of reactive states. This is why Martial Arts is often depicted as a struggle rather than a liberation. Initially, this is to be expected, but is not the end goal.

Unfortunately, many martial artists have learnt to associate deep experience with pain and loss. They toil and toil, and then at the end there is just pain. The majority of people don’t tend to develop pleasantness to its full extend. We will look at how this is done in a moment. So the long term progression of work became associated with pain and loss. No wonder people give up, if that is all they see for their efforts. They have seen drugs and heightened stimulation as a temporary escape to lift them out of such a pit. In doing so it is only natural to consider emotions as a problem to escape, because it carries them off into an abyss. The majority of the time is spent functioning in a state of stress rather than pleasant emotion. This is because many of the institutions and ways of society exploit the human being as a resource.

You don’t need to go about supercharging yourself full of rage and passion. Yes, this makes you more reactive, but it also makes you less responsive to more possibilities. This is why people become mad about beating people up. They become averse to losing and so they gain pleasure from winning. This is an instant gratification due to indulging in a state of reactivity. So it is said that you must fight someone in order to win some contest down the line somewhere, otherwise you will be unfulfilled. But this is not so.

However, if you were more pleasant in your experience, you would not think about objectifying some person as a means escape from stress. All sorts of alliances have been formed under such a limited understanding of emotions and how to handle them. With such a mindset, there is a deep sense of enduring struggle, there is less and less room for any kind of pleasant experience other than the pleasure of winning or beating someone. Of course, struggle is natural, but it is what we do with it that counts.

What to do about emotion? First and foremost you must make them into something very pleasant, rather than experiencing them in shoot form. The shoot is an initial burst of life which occurs during certain contrasting weather conditions. For instance, after the cold months, the air pressure changes and you get spring. This understanding of human beings is what gave rise to various master disciple relationships. The Master would put the disciple under such pressure, and then all of a sudden they would burst open. So after a certain period of incubation, the seed shoots out and grows. In this context stress must be understood as a stimulus for growth.

Various systems of martial arts have told you what sort of emotions will arise during a confrontation. Psychological studies have also shown what sorts of emotions are felt most deeply during such situations. But no one talks about how these can be incubated. More than that, emotions have been treated as static and unchanging. This is ridiculous.

Incubation means keeping emotions warm rather than burning them out. When you incubate something, it transforms under such heat. There are ways of doing this, such as mediation and mindfulness exercises. Mediation simply means sitting still or directing the energies in some way. Mindfulness means you concentrate unwaveringly on whatever it is your are doing, such as martial arts form. This is a way of quietening the mind so that you become focused.

So we end up studying emotions and theories about them in the initial stages rather than experiencing them to the fullest extent possible. But this is a stagnant analysis, rather than a live observation. When you become mediative, it is not that you become passive. It is just that you have travelled through emotion and come out the other side. You have used it for your growth, rather than being used by it and the provoking situation.

When you sit with pleasantness for a long duration of time, you begin to experience every emotion differently. This requires a certain experience of stress as well as a Deep acceptance. There is also a time lapse, because the chemical nature of the body requires time to process reactions into new solutions. The mind can get there straight away. This is the meaning behind deep focus. This does not mean you just sit with stress and accept it as it is. Instead you are transforming it with the right vision about what to do. Once you have done this, emotions are no longer a problem because they act as a springboard to something else. This is the true meaning of emotional development. Only when your emotions have transformed into something else will you take the time to look at anything other than survival and conquest over others.

For most people, the fullest extent of their emotion is passion. This could be passion towards sex, drugs, fighting, or whatever else. Whichever way, passion is used as a way into deep experience. The only problem is, the journey often comes to a halt prematurely. It is is like jumping off of a cliff to experience the rush. It is right to take the jump, but the problem is you didn’t think of hitting the ground hard! As a result, peoples deepest experience becomes associated with risk taking and pursuing some object which eventually causes them suffering. There is no limit to the madness of unbridled emotion, anymore than there is for your capacity to develop.

It usually never occurred to people that when you treat an object of desire with a level of deep respect, then you no longer view it as something to acquire and gain conquest over. So it is not a question of doing away with passion and desire, but of treating it with the same level of respect as you would a prize of some sort. This is why traditionally martial arts always aimed at inculcating a deep reverence and respect towards the Master or the forms of practice. The idea was to observe the thoughts and emotions passing by, just as the wind turns from high to low pressure. This is why it is important to reduce the hype of your activity and slow down the breathing and movement in mediative practices.

In martial arts, risk taking heightens the sense of adrenaline. This can become a powerful tool if you learn to use it wisely. This increases pressure within. It causes butterflies in the stomach, and anxiety associated with loss and overcoming pain. This is why some people develop heightened appetites and abnormal sensitivity to the environment. At the same time, when you learn to respond to intense experience towards martial arts practice rather than simply reacting, you are released from the fear of losing and the negative emotions associated with it.

It is all about searching for a bigger experience of life, which is what everyone wants anyway. So you have to become conscious of this. You need not stop at anxiety and adrenaline rushes. You use these reactive states as a root to spring from, a core of experience rather than a peripheral one. When the flower sprouts out of the seed it is no longer a seed. In the same way, when you overcome fear and anxiety, you no longer experience difficulty and pressure in the same way. You create a certain distance from it even though you feel it.

Say for instance that some weeds are growing on your flower bed. At certain times of the year, weeding takes up most of the day. The flowering happens as a consequence of working the land properly. Only then can you cultivate the flower bed expertly. If the weeds go unattended, then they can grow out of control. So you need to understand that you are working for something greater.

You may have noticed when it is cold and wet, and then the following day it is hot and sunny the weeds grow tall and gangly almost overnight. This is due to a collision of atmospheric pressures and weather conditions. Amidst this collision of these forces the weeds take full advantage. The same is true of your own pleasant experience. In other words, the same conditions which create negative emotions are the fuel for positive ones. This needs to be understood.

Most people have taken stress and anxiety as their own experience, and pleasantness and joy as some sort of fantasy land. However, it is just a case of putting in the necessary work. When you experience some level of heightened emotion, you go from low to high pressure. This is a stimulus, not a goal. This is particularly the case when you are in survival mode, the pressure suddenly increases. This is why in martial arts, you are taught to become always fully aware. This does not mean hyper vigilance, but perception of danger and readiness to act. They said stay ready, not stay reactive.

When you let the emotions develop within you, they can spring forth and take over the flower bed. These outcrops can be of different sorts. You can have weeds that take over, which is to say negative emotions of hatred, envy, and other reactive states. These flower into certain forms too. At the same time, the weather conditions permit the growth of other flowers. These other flowers include less reactive states which are a result of responding to situations consciously. For example, you can distend the Hara Centre or sink into a posture, rather than become rigid and tense in the shoulders and back1. Tension held in the shoulders and back leads to fatigue, stress, and headaches. This is a breeding ground for certain negative chemical states within the body.

Initially, there is always a reactive state of tension which you then respond to with a postural adjustment.This can be in any situation. It is not that reaction is better than response to it, it is just that tension is an initial stage in the cultivation of kinetic energy. This is just one example. If you don’t make this dimensional shift, then you leave yourself open to stresses and the build up of negative emotions from reactivity to events. You must instead be like the plant which uses the heat and energy of the stressful season to convert energy into transforming yourself. You then don’t let the weeds which have made there way onto your land define who you are as a person.

So it is about experiencing the storm to the full extend whilst doing the necessary work to create something pleasant out of the situation. When the branches of a tree bend in the wind, this sends a signal to strengthen the roots. If it snaps, this sends another type of signal that says it’s all over. This is the reason for pressure testing used in the traditional systems of martial arts. Pressure testing was used to develop flexibility. This has almost disappeared due to obsession with winning contests rather than being open to the possibility of losing. There is nothing wrong with winning, obviously it is a good thing, but the aim and orientation of your work needs to be correctly understood in order to get the most out of competitive forms of martial arts.

So when you have too many weeds in the garden, flowering is no longer your goal anymore, the flowers are a side effect of weed infestation. You then see these flowers as outside of your control, which they are not. You then become a bed of weeds, which take over the nutrients of the soil. More than that, the whole flower bed becomes distorted. Of course, you can weed it out, but it becomes a lot more difficult than if you had been aware of this happening initially. Better to start off properly. There is nothing wrong with weeds, but they share the same plot of soil as flowers and prevent the possibility of flowering. I hope you understand what is meant by this.

A martial artist must ultimately learn to treat emotions with reverence and respect. Only then will you be able to express them beyond their crude forms. If you are going to experience these things, why not cultivate them further than their initial expression? This involves accepting them and nurturing them as you would an ally or a friend, for this is what they are. The moment you accept a friend they way they are, they are more pleasant towards you than if you try to use them for some objective means. You then develop as a result of that relationship. Otherwise there is only suspicion and a mutual distrust between the two of you. Whole communities have developed out of both crude expression and cultivated expression. It is time to develop the right communities in martial arts.

References

1 https://intuitivemartialarts.com/2024/02/13/hara-centre-seat-of-creation/ Hara Centre: Seat of Creation

Hara Centre: Centre of Creation

“The earths atmosphere, which is electromagnetic, would not be possible without the earths core being the way it is. The Earths core is hot and high pressure, like our own physical centre. The surround electromagnetic atmosphere of the Earth can be likened to the nervous system. So the core directly affects the nervous system, and the nervous system is not possible without the core. So you can transform you energy and situation by working with this core in ways that are not possible otherwise. “

When you perform an action from the core, it radiates outwardly to the periphery. This is the case for any martial arts movement. In fact, it takes a lot more competence to do this than to perform the move superficially. So the idea is to move the core, the abdomen, and then extend out from there. It does not happen the other way around, that you start with the limb first, and hope that this creates a whole body motion.

It is like how the Earths rotation begins at the core, and this moves the mantle and the plates. The plates and the surface do not move the core. In the same way, the chemical receptors on a plants do not make its roots grow. If pesticide is used too much, then this just impedes the plants overall development of certain internal processes which produce these things naturally. The same thing goes on in the human body. In terms of movements, the internal signals which are related to the core, function much better if the core is the initiator of the movements. This helps you memorise and imbed certain movements more deeply. Even on a superficial level, it is better to perform core movements because the core leads all basic movements. In this way the only things that changes is the particular limb you are using when driving from the seat of the abdominal core. So your kicking and punching becomes very similar.

Knowing the Unknown

When you do a punch, it is only a punch from the core if it starts at the core. This is why in martial arts they say “Hit from the core”. This core is the abdomen or Hara Centre as it is known. “Ha” means Sun in Chinese. According to the Indian Sutras, “Ha” means the same thing too, and “Ra” refers to a radiant sun, the centre of the Universe. So together, “Ha-ra” can be taken to mean the earths centre, or the universal centre. It is from the centre that the rest of creation happens. You can only illuminate the vastness of the unknown from the high pressure centre which eventually creates light. In the Solar System, energy starts as non visible. This energy only becomes visible light after some time when it extends out from the Sun and certain particles react at a certain distance from the source as the pressure drops. This is the case with Martial Arts.

The Hara Centre, the physical centre of the body, is the only energy centre which can transmit itself anywhere in the body directly. It manifests differently depending on the action. In terms of technique, it can go to the arms, legs, or elsewhere physically. This is why it is universal in nature. In others words, it is not just located in the abdomen, the energy can be transported anywhere. The lower abdomen is the source. For example, if you drive a nail into a block of wood, you do so from the core, just as you do with say, a golf swing. This applies to everything. It starts one place and ends up somewhere else. All these things are driven from the core. It is impossible to start from the end, because this isn’t yet in your experience. This is why in the traditional arts they never rushed learning, nor were they given to over analysis.

It is just because you don’t know how to do a movement before you have learnt it that we say “drive from the core”. You cannot do a complex kick before you have learnt to do this. So you practice something you don’t know by doing something you do already know. This is why I always say “drive from the core” first. Personally I don’t bother with explaining all the details of a particular move because this becomes obvious over time with the right fundamental platform. This platform is a strong core. It is not necessarily an athletic strength, but the right energy and maneuverability. 

So develop the Hara Centre first. It is only possible from there to know the unknown. It is only when this unknown comes into your direct experience that you learn the mysteries of martial arts. The core functions much better in children. this is why they learn everything naturally. The adult core usually becomes lazy from excessive sitting and poor lifestyle habits which we develop in society. The point is that we can switch on this source to learn anything like a child does, even as an adult. So this core is like the little white dot in the Dark space of the Yin Yang symbol. This is called mastering technique, so that it manifests properly.

Drugs and Chemicals

The expression Energy takes can vary dramatically depending on a number of factors. But when it originates in the Hara Centre and finds expressions elsewhere, then there is some discretion and volition as to where it ends up. Otherwise, if it starts elsewhere, it is often an unconscious act, or simply accidental. Conscious acts are always intentional and consciousness is always a choice. Let’s say that the energy is taken in from external sources, such as some sort of chemical supplement. Such chemicals tend to inebriate the system so that it acts purely from a chemicals basis, or dampens other energy sources in the body. This is the problem with drugs and chemical supplements1.

So chemical energy is itself a manifestation of pressure and heat. These are naturally occurring when things begin in the gut. For instance, many chemicals can be created internally which people are now ingesting more and more because their system has gone taken a kind of backwards step. This takes a bit more time and particularly a mediative digestion, so that the body can rest and regenerate properly2. But people are “Go, go, go” all the time. It is for this reason that Excessive physical training can happen at the surface level, because the chemicals are just being replaced by supplements. It is like with plants. The soil quality is going down, so fertiliser and chemical sprays are needed just to get some fruit and ward off disease. None of this is necessary until you exceed the natural capabilities of the earth. The Hara Centre is like the Earth.

So chemicals come in, then they will run their course over a certain period of time and then dissipate at some level. Often, these chemicals are being abused, so the natural production goes down and a kind of external dependance happens. Of course, the biggest intoxication from outside occurs when greed and corruption take over in the mind. It is for this reason that in the traditional arts, they urged against competition and prestige. Competition is fine once you have develop the necessary mental fortitude. In my experience, there are so many life lessons which I have absorbed that it almost derailed me completely. So if I didn’t have the necessary inner tools of development, I would have been broken by certain experiences. This is why I stress “Meditation, meditation, meditation”, or some kind of meditative dimension and development of this. 

Overcoming Self Deception

The biggest deception if from the intoxication of conquest. The lust for conquest brings about the same disorders as actual chemical abuse in many cases. This is a false high. This is referred to as Maya in the Indian systems, or simply self deception. This is because when you overcome the need for these things, it is as if they never happened and the events become meaningless. This is not so with any reality which is learnt from the core of truth, which is the Hara Centre. There is nothing wrong with chemical supplements, they can be taken if needed. But the very same things can be created internally, setting in process and lasting mechanism. The results are often the same but more sustainable. But what a difference it makes if you can produce these things internally.

Inter Transformation

We have looked at how the Hara Centre can transmit itself anywhere in the body. With the other centres of the body, such as the chest or head, these act as relay points, so the energy takes a more roundabout route. There are exceptions to this, such as Martial Arts masters whose physical body’s have failed them but they have developed the proper energy channels. These are exceptions however. With the Hara Centre, it can reach anywhere. It is like how you can create a heater with the use of electricity, there are transformers involved in that kind of technical process to convert energy. If you want to create heat, movements is needed for example. Movements is a kind of transformer in the human body. There is all sorts of mind work that goes into it, such as knowledge and motivation to move. This is why in many ways, reality begins in the mind. Importantly, the mind is linked to the gut, not just the brain.

The earth itself transforms heat into water, and then water into steam. All of these processes are only possible because of the earths core dynamo, which is molten iron largely. This is like the Hara Centre. The earths atmosphere, which is electromagnetic, would not be possible without the earths core being the way it is. The Earths core is hot and high pressure, like our own physical centre. The surround electromagnetic atmosphere of the Earth can be likened to the nervous system. So the core directly affects the nervous system, and the nervous system is not possible without the core. So you can transform you energy and situation by working with this core in ways that are not possible otherwise. 

Let’s look at technique. If the punch begins at the shoulder, then you are not punching from the core. You can still do it, but a lot of additional steps are taken, often unconsciously. So the idea behind “using the core” or the abdomen, comes from this idea that from this centre of mass everything spreads outwardly. There is an inner intelligence that grasps this intuitively. So if you get this, then you are 90% of the way there. Why 90%? because the microorganisms of the body account for 90% of the body’s make up. And these guys are largely in the core and work according to the gut primarily. From the core, the rest radiates outwardly. In terms of cognition and learning, if the brain and nervous system attempt to perform a particular movement without the cores involvement, the results are limited. This can produce many problems, such as over use injury and a whole host of physical ailments, particularly later on in life.

From Gross to subtle 

If you point a finger, this can be performed from the core, or you can simply wave the arm out and point the finger. If the action is led from the core, then the finger pointing is just the final expression at the end of the movement. In other words, it is the end phase of a core movement. You might say, that everyone can point a finger, what’s so special about that? However, anyone who doesn’t pay attention and concern towards these things on the path of martial arts is setting themselves up for problems. This is why in the traditional systems, the master would look at how you conducted yourself in every aspect. So to take care of the large, you can pay attention to the small things, which is required if you wish to transform these initial steps into greater possibilities. The idea that you can do something carelessly but repeatedly and yield good results is completely wrong. You go from basic to complex, from gross to subtle expertise. 

So one initial movement sets up the possibilities for the next. It is the same with a punch. You rotate the core into the punch and there is a lot more power and transmission of energy as a result. This is because it began from the centre of mass and transformed into a punch as part of a complex process. It’s not like you get each phase technically correct separately and then it works. No, instead you have to transform one phase into another. It is like the pressure of the earth gradually dissipates as you move away from the core. This creates the complex physical reality around us. Due to this pressure release, other forms of energy, such as gravitational energy and electromagnetic energy, gradually express themselves. These act upon the physical word we experience. This is a complex process, but it is an intuitive one. Gravity can then act upon larger masses, whereas it is weaker the closer you get to the centre. This is because other more powerful forces of Chi energy, or radiation in Scientific terms are happening closer to the centre. This is also known as dark matter1. 

So in the human being, when you perform a punch, it is only possible because of a release of energy which gradually takes another form. This is how you create something from nothing. This nothing actually contains the whole possibility, it just that this has not been Brough to bare in your experience yet. But it will the more you work with it. This is why there are no set traditions other than oral transmission in most traditional systems. You have to work for it internally.

Self Creation

If you just swing the arm at the opponent, then there is an entirely different effect even if it looks the same as a punch from the core. This is why there is so much emphasis on breathing from the core, digesting properly from the core, and moving from there in the traditional systems of martial arts. The diamonds are produced there. In the Earths core, Molten Iron erupts out of the surface from the core. It is only when the atmosphere changes that we see the diamond formation of this same heat energy, which has now solidified. These diamond are what we create in martial arts, expressions of high pressure which have materialised. The Earth doesn’t think about it, it is an energy intelligence. These diamonds can absorb electromagnetic waves from the earths atmosphere. So the Earth itself generates an electromagnetic fields which sustains the outer surface. The same thing happens in us, and this is entirely intuitive when you develop the right perceptions through practice. When you rely too much on physical strength of the limbs, you can easily forget about using the core properly. This leads to various injuries, which although inevitable sometimes, become chronic and excessive. It is just like if you exploit the nutrients of the earth more quickly than they are created, you will likely have issues. 

Let’s take the example of digestion. If you eat whole foods, or healthy foods generally, then these have to be digested in the stomach properly. The thing about sugar is that it goes straight out of the stomach and into the blood stream. It doesn’t go into deep nourishment, such as bone and deep tissue regeneration. This is why it is linked with so many internal problems, even if it gives you a sugar hit. Healthy whole food on the other hand, goes into reproducing the cells and creating an entire person. Over the course of around seven years, Science has show the the entire organisms cells are likely to be replaced. This isn’t so if degeneration is happening too much at the same time as replenishment. So when anything is done at the surface level, whether that is learning or nutrition, there is a certain level of nourishment which gets neglected and undermined.. 

When blood sugar builds up too much, you can get a range of health complications, such as nerve damage, and inability to produce enough insulin. We have also looked at how osteoporosis may happen too, because the bones need nourishment, not just the muscles and blood. So when a person exists at the surface level, what you end up with is an irritable or excitable mood with a kind of frantic and compulsive disposition. This undermines health obviously. This can in itself lead many of types of mental health conditions, as well as physical ailments. The variety of these are countless, and exploding across the world. From this, we can see that a physiological problem can become a psychological one quite easily, once certain patterns of behaviour become habitual. So certain patterns of behaviour are thought replenish or undermine ones pre birth energy, or chi. 

The point is that what appears to be a mental health issue, often has its origins in the physiological or energy realm. So by taking care of the physiology, you end up taking care of the mental side. This is the same with martial arts. It is often the case that people train with all sorts of gels and sugary liquids, just to keep certain chemicals active in the blood stream. From a performance perspective this has some benefits, such as making one more aggressive and reactive. This comes at a heavy price, because it intoxicates your system just like a drug. Drug and chemicals are just a different part of the cycle. You take them in and perform some activity. It is possible to take in various supplements properly, but that is something else. It requires a level of self restraint and awareness to perform certain activities properly. From a health perspective, over supplementation is not only stupid but disastrous. So when the body eventually breaks down with age and wear and tear, the solution for many is to take a cocktail of supplements to keep the game going. But this only hastens decline or fails to get at the source of the problem to change things.

References

  1. https://wordpress.com/post/intuitivemartialarts.com/2227 Conquest at all costs: Drugs in Martial Arts.
  2. https://intuitivemartialarts.com/2024/02/02/how-to-use-stress-for-your-own-health-and-the-importance-of-the-hara-centre/ How to Use stress for your own Health, and the importance of the Hara Centre.

Martial Arts is a Chess Game

It is often said that martial arts is like a game of chess. What does this mean exactly? Well, a game of chess is not any different from any other game. You plan the moves you make, expanding your repertoire in preparation for the game. These are typical exercises in martial arts, such as punching and kicking drills for instance. And then when you go into the match, you concentrate your focus, moment by moment, on the move you are about to make one at a time. This one at a time is not in terms of stopping and starting the match. This happens in real time, like driving on the motorway. If you over think driving on the motorway, you will likely miss what’s happening on the road and suffer from anxiety about the whole thing. this is what happens when we overthink martial arts at the wrong times, outside of specific drills and scenarios. This doesn’t mean we forget the drills, these become imbedded in our procedural knowledge. It’s just that too much output from thoughts prevents enough input from the unfolding experience of reality that is in front of us.

So it isn’t that you gather a collection of combined movements and try to play those out in the match. we are not repeating history This may be what you do in training, but not in the live situation of a martial arts match, or self defence. In the match or contest itself, you only need to think about one move at a time, even if you end up doing several. These single one moves blend seamlessly together as if they were rehearsed, but in fact this is the dance itself playing out spontaneously and fluidly. If the mind becomes flooded with too many thoughts when this is going on, then all that tends to happen is that anxiety builds up and emotions take over. In a way this prevents overthinking by provoking an emergency burst of energy to ensure your survival instincts take over from thought. But this is a back up system, what we want to do is find a method to get it right in the first instance. This is why, in a chess match or martial arts, you think one move at a time, but with the utmost intensity. In this way your thoughts transform into effective action rather than a distraction.

So as in Chess, the same for Martial arts. This is a game that plays out fluidly, and can be broken down and analysed post mortem, after it has finished. If you try to process what’s in front of you at the same time as trying to remember what you did in training, then basically everything, thoughts, emotions, and information, comes in at a rapid pace. At this pace, everything becomes excessively stressful and impossible to process as events happen in from of you. This is the cause of competition stress, it becomes too burdensome to do this. Then, you will probably end up going behind in the match. People hold on to their thoughts because they haven’t found an effective way to transform them into action. However, the natural transformation of thought into action can happen only when the mind is free to evolve and respond as needed.

This was my experience early on in my competition years. I would try to remember what to do, and then all of a sudden the match would be over. The opponent was more present than me, and I was trying to condense the experience to my limited sphere of understanding at the time. As time went on, I learnt to have a basic strategy that my instructor would shout from the side lines, such as “Step outside” or “Left Kick’. These were just reminders rather than commands, and I was familiar with the terminology so it triggered a certain reminder of what to do intuitively. This allowed me to react more swiftly and in real time. This cannot be taught, it can just be experienced and transmitted to others for them to put into action themselves.

Having a rigid plan just causes too much tension within the system to respond properly. This is alright if your opponent is handpicked or not very competent. In any case, it is not about beating the opponent, it is about performing and experience life at the highest level possible. If you strive for this, then many of your illusions about your own limitations will simple fall to the floor. They are largely imagined because you think of yourself as a beginner or an expert, or some other conclusion you might have made for yourself. But even then, anyone can rise to the occasion surprise you. When I used to watch other competitors, one strategy I used was to watch fighters who were beaten badly and kept fighting. This is how I wanted to be. So I looked for those fighters who were completely able but took on a situation that didn’t favour them. I found that usually this helped them evolve as competitors, whereas fighters that had it easy early on where often protected and stagnated when things got too much later in their careers.

If you just focus on what you have to do in the moment with total clarity, then not only will you react faster, but you will also respond appropriately in ways you could not pre determine in advance. A whole new possibility is then opened in your experience as you go with it. This involves a level of reckless abandon, which if handled appropriately with the right discipline, ends up being the safest option. This is the case if you have already assimilated a number of years of training and are familiar with the basic movements which make up a martial arts contest. You also have to develop an iron will and an unstoppable attitude. So you want wide exposure to various exercises, but it is not necessary to win these training exercises, just to gain exposure1. If you have no experience, then of course a limited game will play out. So familiarise and plan to the extent that you can, but don’t make the mistake of thinking this will make the process happen by itself. This is because the training is not the contest, they are two separate things. You can train to get more familiar with the live situation, or to get familiar with the various movements. But you can never train the perception, because it is at the core of who you are.

The core of who you are is your perceptual awareness. This need not be trained, it needs to be released and unhindered, that’s all. If you are worried about the outcome, who you might let down, whether you’ll lose sponsorship, or whatever else, then you are not functioning from the core of who you are. Therefore, you will be less than what you are capable of. People rely on you, that’s great. But you can never live up to this anyway. They will rely on your still even if you lose, if you become an evolving process of success. In martial arts, it is said that you must be the best you can be. This says nothing about winning or losing, because these are self defined2. This does not mean you practice the moves and then try to make them happen in a live situation unconsciously. There needs to be awareness, full consciousness, then you are becoming what you really are. Otherwise it is a shadow of what you are capable of, even if you win this or that. This is why, traditionally, the outcome was not planned or worried about in advance. Not because they didn’t want to win or become good, but because the only crime in martial arts to is become less than you can be, which is to divide you attention in critical moments.

If you get beaten in a match, then there is nothing wrong with that. If you lose because you didn’t play the game with enough involvement and attention to being present, then this is not acceptable. If that happens, the only thing to do is learn and move forward. This can be a vital lesson, so there are no mistakes really. If you train hard for as longs it takes, and then fully immerse yourself in the game, then this is the best way to maximise your chances of success. I understand this goes against every competitive mindset in the martial arts industry, but don’t go out and try to reduce it to the exercises you have performed in various scenarios.

Don’t try to win everything, just focus on what needs to happen right now, al, the time. If you increase the scope of your experience, then naturally growth will happen. Your focus on one thing will come to encapsulate everything. This is why I’m always talking about increasing your awareness and being present, because then you become increasingly aware of what isn’t obvious at first rather than just what is immediately obvious. So start with a punch, and then see that it naturally relates to other things. When you were a baby, a staircase seemed like a mountain. It wasn’t a mountain, because you saw it later for what it really was rather than retaining this limited vision. So when you work on your vision, and see things for what they really are, then everything fits together properly. you can then analyse everything properly because you are seeing it from a transformed perspective which is less and less limited. This is chess in action. So you can only do the right technique one move at a time. If you do that with full attention, then the next move is taken care of too because one leads to the other. And so on.

So we have looked at how to make sure you are present, and doing the appropriate move, making the appropriate response in that moment. So any talk about the right move, or the correct technique to use, has to be understood in terms of perceptually seeing one move at a time. It is only in the mind that these things are one at a time or disconnected. One move is actually many when you experience it totally immersed in the game, whatever that game is. You cannot do any more than this, but you can do that well or not so well. This knowledge will prove decisive in whatever you do if you apply it properly. this doesn’t mean you need to disagree with others, who may be of the opinion that planning needs to be excessive.

Excessively planning is exploitative or exclusive, because it includes only the educated in a particular style or discipline, leaving out vast sections of society from participating. This is business, to respond to the market. When the potential market is untapped, this is where the true opportunities lie. So my approach with this website is to hopefully one day include many more rather than just working with the existing numbers. Those who are established move beyond their confines anyway at a certain point, so they will know what I’m talking about.

Say you want to win a contest in a particular fashion. This situation may or may not present itself, because it is in your imagination. It is not necessarily doing the right move for that present moment in front of you, which is reality. The mind grasps little bits and pieces of the past, which are a reflection of the present moment. Many competitors who were good in the past lose sight of this simple fact, and get beaten out of nowhere seemingly. Even memories are distorted, taking on new shapes as time goes by which is why the mind remains flexible, grasping onto different possibilities and changing those as the situation in front of you unfolds. This is adaption, and it means the memories of the past were never fixed. This can be liberating. So in reality you can only make one appropriate move at a time, because the past impressions are not complete by themselves. They need to see the light of day in the present experience.

You can plan, to some extent, what the opponent might do. However, if they themselves do not know what to do, then they are as clueless as you. This cluelessness is called nothingness, or letting go. Actually, this is the most dangerous kind of opponent, because they are just responding rather than thinking and then responding in a two step process. There is only one process here, which is precisely what is meant by emptying the mind. The mind is emptied when it contains a thought which you let pass and unfold as need by the situation. So you can only give your attention to one thing at a time. If you are trying to think of a tune in your head, it is impossible to think of another at the same time. at the same time it can evolve into something else and take on a new tune. So becoming mindful and present in this process is more important than any plans and conclusions you may have planned.

If you are playing chess, you can only move one move at a time.You then observe the opponent, what they do, and how they respond. They may not respond appropriately, so you dominate in the exchange by imposing your will on them. If you don’t see this and you respond according to what you think should happen, you end up missing such an easy opportunity. This happens all the time in martial arts, and elsewhere. People miss such easy opportunities because the respect the oppoionet t too much, or miss what is obvious because they are not paying attention consciously to the present moment unfolding in front of them. In other words, theory gets in the way of reality, and it becomes a two step process rather than direct perception. It is then like experiencing things through a mirror rather than as they are totally. This is because they think they’re so good that they need not pay the proper attention.

Play the chess game well and everyone will see whether you’re good or not. Attention is everything and opens up all possibilities. The good thing is that this can happen right away without training. Then your existing training begins to make more sense. So what I’m saying does not invalidate anything else, it’s just about experiencing things more absolutely. Experience has nothing to do with thoughts and imagination about how good or bad you might think you are. To experience the contest in thought only, rather than the perception that makes these thought even possible, is too limited by itself. So go direct to the source, the human attention which perceive reality as it really is.

References

1 https://wordpress.com/post/intuitivemartialarts.com/2572

2 https://wordpress.com/post/intuitivemartialarts.com/2576

How to Experience Victory all the Time

When somebody wins a contest, they are ecstatic. When they suffer a loss they begin to doubt themselves, because their winning streak is over. This is a misunderstanding. It is because they have begun to doubt themselves that victory leaves them. Victory is not something that happens and then fades away the next day. It is something to pursue directly rather than dependant on some kind of situational advantage. If you sat on a chair in an unbalanced state, disorientated and irritable, you would naturally feel uncomfortable. However, someone who has attained a certain ease within themselves would feel comfortable on any kind of chair. So it isn’t to do with the conditions of the chair, the comfort level or the appearance, it is to do with the inner reality of the individual and the state they are in. This is what victory is.

Victory cannot be stolen by anyone, except by that person themselves. For many people, the sense of victory, or the inner balance within, has left them. This may or may not correlate with outside circumstances. These are just happenings rather than casual agents. Simply being able to train and to accept wins and losses as they are is victory. Victory has nothing to do with the contest of the social situation you’re in. These are just ways of defining it in a small way. For example, it was once understood in martial arts that you got better by undergoing constant challenge, whether or not you won. This prepared you for any major contest or life and death situation, not some prior experience of success or failure. It wasn’t necessary to win anything, just to undergo the most challenging situations that was appropriate for your development. This would vary from one person to the next.

Let’s look at a sporting example. To make an olympic wrestling team, it might be necessary to lose against the number one and the number two guy. This is normal, it just means you have lost to the best. This in fact means you have won in terms of extracting for yourself the best level of challenge and ensuring that you are motivated to improve. This stops stagnation which comes with being too satisfied with past results or limited expectations. So it’s just a case of following this process to the conclusion and eventually reaching the top. Many people drop out prematurely from similar situations when they are not used to this kind of atmosphere. This is why in Martial arts, one of the main tenets is humility. This does not mean getting used to being limited, it means embracing the best conditions for your development even if they are outside your comfort zone.

Victory is a process

So winning is not about a result but is a process. This includes ups and downs. In the situation of the olympic wrestling team, the number three wrestler might not know they are good for many years. this is necessary for their development, all they need to do is wait. If they can wait, without achieving what some of the others in the team are achieving, then that is all that’s needed. It’s just that people can’t pay attention to the process and just wait. This is one of the hardest things to do, because it seems as though others might be surpassing you.

If you can just train and wait for the process to take place within you, then everything begins to take shape naturally. For example, if the plant establishes a strong root, grows daily in a supportive environment, and takes its time, it will eventually become a big thing. It’s then able to create more leaves for itself, more pollen, more seeds, etc., Similarly, when you have created the right conditions, even the outside situations can be greatly enhanced. This increases your potential, even if there was none in the first place. So first of all, martial arts is about cultivating an inner potential. This is the reason behind the internal practices. They can be used to heal, in the so called healing arts, but at the same time they can be used before any damage has taken place. This is why traditionally, the Master in martial arts did not heap praise on the disciple, and in some cases didn’t even talk to them. All they needed to do was wait and to generate a potential which may or may not have been there or laying dormant.

A waiting game

If you take a nap under a tree, you do not call this losing at life. It is just taking a rest. It is a form of recuperating, so that the system can balance itself out. If you are asleep in the womb, the same thing happens. So each victory or loss, or growth, requires some kind of rest, which is not a loss but simply life functioning as its should. This is how growth happens, during some period of rest or down time. This can be done before or after a particular contest, for example. It can be done for no other reason than to generate some kind of energy, as in meditation. Sitting under the tree can mean sweeping the floor, or joining the lowly ranks for a time, symbolically speaking.

The fundamental reason why people don’t reach their potential is because their system is not kept in balance. In other words, they have not taken time away from the stresses and rigours of the external life. In martial arts, exceptional balance is needed. In this way, it is sometimes necessary to develop this balance with a persevering attitude by first establishing harmony, instead of plunging in before this balance is achieved. This is the reason for waiting. It is possible to charge ahead recklessly, as is done in the more athletic styles of martial arts. There is nothing wrong with this, it can be a tremendous development. But after some time, the natural urge to dominate and compete leaves the martial artists and after some accomplishment, it is natural to want to break free from it and move beyond it. In other words, to detach from identification with some kind of status, which becomes a limitation.

Planning the Process, not the Outcome

You determine what is victory, and what is defeat, just as you plan a strategy to win a contest. Exactly how the contest plays out and the conditions of your winning and losing are entirely in your hands. So you build the very victory in your mind, rather than the stipulations of the contest. When I say you build it, I mean the intelligence functioning within you to the best of its scope and ability. Whatever is built around that physically in terms o capability, is the outcome. So it is entirely up to the individual which kinds of conditions for victory they create. This requires a balance to be established, so that the system can functioning easefully. It is then possible to become a live process in the making rather than an outcome. In other words, you become the fight itself rather than an outcrop of it. Otherwise, all sorts of distortions and malfunctions can take place. So when you see things clearly, there is less of a need to do everything in such a conquest fashion. It is a disturbance in the system which creates this excessive need for conquest.

A grain of wheat contains within itself the means to create an entire plant, as well as to pass on itself to the next crop. In other words, it can reproduce what’s there, or transform itself into a growing life. At the moment, we are using our seed just to produce what’s expected of us in various situations. When the Art of war discusses the similarities between large scale and small scale war, this does not mean that you just fight like an army would on the individual level. Instead, what it means is that you mobilise the forces in order to change the world.

Inner Warfare

Depending on the situation in front of you, you either take over the world, or maybe bide your time. You don’t chose inactivity just because its not the situation you want. It’s about being active but receptive to the actual possibilities, rather than imagined ones. So you have spies, which give you feedback as to what is possible, where your weaknesses are within your kingdom, that sort of thing. The internal mechanism of the human has similar network which can be tapped into with such activities as meditation, mindfulness, and breathing exercises. It becomes obvious to even one who cannot see, because it is felt though the organism, through the to tissues and fascia for instance.

Your whole system is like a spiders web, and like the spider there are vibrational forces which you send through yourself by tapping into the breath. It is only though the subtle movements that the spider is able to send sonic forces through the entire web whilst maintaining its integrity. These forces or vibrations are not for therapy but to gather information, which is contained within an energy form. In the human, this is known as the energy body, which is said to have eight limbs like those of the spider, which includes the physical as well as the sensory aspect of the body. In other words, the sensory aspect of the body supports the structural capabilities of the physical. This is because if you become more intuitive, you can more easily sense damage and incoming threat by using this internal network effectively.

In the same way, you can mobilise the forces of your inner army to become the general and the troops at the same time. This means you plan the very process of engagement with the battlefield, the time and place, what you are willing to spend or sacrifice, all of these considerations. Otherwise it’s just endless skirmishes which go nowhere. When you think of victory and defeat in such a narrow sense, then war makes no sense at all. Unfortunately, increasingly martial arts is being throught of in such a narrow sense.

Victory in Defeat

You can work towards some outcome or become a process. Obviously, you can also fall somewhere in between. If you think of yourself as a winner or loser because of some result or some training you have had, you should know that you and a result are different things. A prisoner of war can be captured and then survive through sheer determination of his interior will power. It is not the house that stays standing but the experience of living in it, even in trying times. The blue print of a house might be good or bad, but it still has to be lived in. The builder may or may not know what they were doing when they made the house, and in any event, they may not know certain laws of living. However, when you learn to live in a house properly, it needn’t matter whether you are in a hut or a palace, you make the most of it either way. This is making victory out of nothing.

Victory is born within you, so in striving for it you will include everything that is involved with it. This includes defeat where appropriate. For example, you might think it’s all about winning over the enemy. This kind of thinking came about because somewhere people started thinking that they don’t need a rival to bring the best out of them. With the arrival or increasingly scientific methods, people started to think it was all about technical skills. This is like thinking a cultivated flower will be a tenacious as a wild one. It may look better, but it needs all sorts of artificial supports. This accounts for something but not everything. It is like if you fatten a pig on a farm, it seems like this is what a pig is. But as soon as you open the gate and it runs in the wild as nature intended, then its starts to drop the fat and returns to its usual state. Such a pig would be more adapted to the wild even if it lost its comfort level. So this is not really a defeat for the plug, only the owner.

The contest is half going on in the opponent and half in you. In other words, it’s inside and outside of you, it’s just that there is a thin bubble which separates the two which we are seeing as big barrier. This bubble is the boundary line between your inner experience and the outside, which are one and the same. So when the experience is felt only from within, you become like the fat pig on the farm which is functioning outside its environment. You don’t realise it, but you need the outside will environment with less comfort. The grain of wheat that came from a plant, doesn’t know where it came from originally nor does it care, it still was born of a process. In the same way, the pig that finds its freedom does so of its own nature, but with the existence of a wider experience functioning through it.

Uniformity or Organised Chaos? [Part 2]

If you are hungry, you seek. If you are satisfied, you no longer seek. So remaining hungry is not in terms of winning a match here and there, or some other magnified glory which mimics day to day ordinary experience. It is to do with staying hungry for self expansion, which is the real urge. This can never be satisfied, it is just a question of ever expanding horizons. This is known as innovation, which can’t happen unless there is openness and space to become active.

Maintaining this awareness, there there is never an end point, is a tool in the arsenal of the fighter. Planned outcomes are limited. There is nothing wrong with pre planned strategies, it’s just they aren’t for everyone, but they are prescribed to all increasingly. They are important for professional contests which have to have a certain feel to them. It is entertainment and business. The crowd expects to see it play out in a certain way. There are institutional requirements. You’re paid to win in a specific organised way.

You can’t be crammed with conclusions and still remain open. So for the competitive athletes, there are certain conclusions to be drawn in advance about what to do rather than spontaneously deciding. At the same time, there are methods that top level athletes use to maintain a constant state of awareness as to what they need to do. When you pay attention to the organised chaos around you, which is the nature of the universe, you will not lose focus. In any event, what you are focusing on in terms of technical training is a reflection of the inner experience. The boundary line is so thin, but definite. Say for example you are in a martial arts match. The experience going on between you is very similar, it’s just that there is an outside experience and an inside contained experience. The key is to learn how to define the experience is terms of the whole thing, rather than just what you have accumulated in terms of impressions and technical expertise. This is known as letting go of assumptions. You don’t need to worry about forgetting, just pay absolute attention, the organism knows what to do.

How can you think more holistically, rather than just on technical details? There are some simple methods. In martial arts, if you train moving backwards rather than forwards, you are able to spontaneously know what to do because you maintain a space and awareness, including what your opponent is doing as they come forwards. This means you are adjusting all the time, rather than just because you want to or not. This may be confusing at first, because it is a new way of doing things. It’s not to be confused with evasion and escaping the contest. This is a positive strategy to maintain your awareness on you forward momentum whilst at the same time pulling back so they you keep that equal and opposite force to maintain equilibrium. This will bring inner balance.

In Muay Thai your strategy is to break down the opponent over several rounds, not avoid such a contest. So here, in Muay Thai, they are known to be able to fight moving backwards as well as forwards. This does not mean they are evasive, it simply means that they are active if the opponent rushes them, or they maintain their balance even if they miss the opponent whilst swinging at them.

The Creative Process

In modern martial arts training these days, it is more and more about practicing what you are going to do before hand, rather than remaining creative and spontaneous. This is a negative strategy which does not empower the fighter to systematically break down the opponent. If they thought only about doing this as a process, moving around in such a way as to remain constantly aware of their mission, this would empower them greatly. This takes time, and this is also what can’t be coached. However, it can be imbibed and transmitted through the right atmosphere quite easily over time.

Having an excess of rules and regulations simply makes it hard to understand what one is actually doing. when a culture has no room for diversity of individual flair, where no one has their own rhythms, then what you are left with is uniformity and stagnation. So the rules make it difficult to become creative, even if that creatively is supposed to be the goal. For example, as a fighter are you there to push yourself, or maintain a steady result? Many people want the experience of martial arts, not the so called results of winning a contest. Martial arts is what you can do, or it is what you can become. These are questions to ask sincerely. This is not at all clear in peoples minds, so what you often get a situation where you have people become disillusioned or get crushed by pressures they did not consider.

So the reason for centralised or regulated sport is not to control people or simply to use them as a commodity for the industry. This only leads to limited aspiration. Centralised control originally meant not for profit, either for glory or for funding. Martial arts has always been about aspiring for more than just fulfilling institutional requirements. The institution should provide some simple structure and organisation.

In the past, the knowledge was kept separate across the land or according to different disciplines, even within the same population. It was necessary to develop new ways of doing things by travelling from temple to temple, and from discipline for discipline. This was not centralised but there were people who could direct you. This was when there was a culture of seeking, rather than having everything under one roof. At the same time this united people across the land, because you had the opportunity to perform a different discipline which required a commitment and travel to that particular culture within a culture. For example, even in the West, American wrestling requires you to commit to that discipline, which later gave many mixed martial arts fighters an unbeatable foundation. It is then a case of add bits on to the foundation, rather than having a foundation that changes according to the latest popular trends. There are many kinds of Chinese martial arts across China, each insisting on similar commitments in their own ways. this is not really to suppress the martial artists, but simply because most people won’t make it by chopping and changing disciplines constantly.

Minimising Loopholes

In Mixed martial arts (MMA) which is one of the more realistic style of martial arts in many ways, you can avoid the fight by exploiting the rules in some way. There are all sorts of loopholes. This has mainly come about because people no longer see why they are keeping for any meaning other than winning. For example, you can avoid a contest by simply appearing active without doing as much as somebody else. Nobody would do this is the spirit of martial arts and the competence levels were fully on. Entire strategies have developed in terms of looking active to get points, but not doing much in terms of real activity. In an atmosphere of open honesty, if you were to ask people about this who are involved in martial arts, I would say that ninety percent of them would say that this is normal and they would also consider do this. There’s nothing wrong with any of this really, but let’s not dress it up as something it isn’t. In my opinion, to allow people to flourish in competition, what we need are simple rules and minimum loopholes, so that what has been practiced can be transmitted to the arena itself, rather than someones individual expectations.

What are these loopholes? In MMA they are not allowed to hit each other in the back of the head, so all you do is present the back of your head as a target to the opponent to shield your own face, which they would otherwise hit. This strategy has given many athletes the edge in key situations. Because you turn the head away from them in certain situations, they are forced to attack only that. Now if they hit you, they get penalised, not you. If you do this in a fight, you’re dead meat.

In Taekwondo, a style which I used to practice originally, it pays off in terms of points to fall down after kicking, pretending that you slipped so the opponent can’t get you back with a counter strike. This would not happen if your strategy was to break down the opponent and win by superior strategy. For example, if your attack was aimed at kicking the opponent and then landing in such a position that you were strong, there would be no need to fall down because you would exploit your own strength and superior positioning. This is why the greatest fighters have often been those who can fight moving backwards rather than stalling. Fighting is about superior will, and when the opponents will is lost, only then can it be called a true victory. This may sound brutal, but this is the reason for the harsh training conditions of the past, so that even if you failed, you failed spectacularly and won at life. If there is anything left, then the only way you can be defeated is if you give up. If none of this happens then you haven’t lost anything, just a petty scoreboard result at most. This is the law of the jungle, if you know how to live you will find a way, even if you are beaten down.

Winning the Match, Not the Result

The original aim of MMA in the West was to see which style was the best and most effective. This is what Art Davey, the original Founder of the UFC said in his book. Obviously MMA existed elsewhere, such as Vale Tudor competitions in Brazil. Some of these early matches, which can easily be found on Youtube, involved the competitors fighting in a mixed style and then backing off to give each other a break if for some reason the opponent got a cut or something. The fight would then continue promptly. They didn’t do this very often but it happened. I’m only mentioning this because these examples show how the culture has changed from upholding the contest to winning it for yourself. Letting the opponent back up may be seen as an act of weakness to finish the fight by many, however, these were the best competitors around at the time. And if an opponent is broken down, it doesn’t matter much if you allow them the courtesy of checking with a doctor if they can continue.

When you consider that the goal was not just to win but to win properly in a fair match, it immediately becomes obvious that although there were no rules as such there was an agreement of practice that the contest must be allowed to be true.

In previous generations of mixed fighting, there were no rules as such but there were points to follow, such as a fighters code. This may seem like a worthless agreement, but when there are no rules, trained referees, vast sums of money, or security, then the procedural knowledge of conduct is paramount. Otherwise you have a war on your hands when the different teams of trained martial artists feel cheated. There is simply no standing in such a community if you are seen as a cheat. When I say community, I don’t mean an organised governing body or anything like that. That is a governed community, not an organised chaos. What I’m talking about is an organised chaos between rivalled groups, which understood the dynamics were such that you couldn’t go round asserting yourself without paying certain consequences. This is life, which can lead to unecessary war if you’re careless about such matters.

Mixed Approaches to Martial Arts

There are various rules sets all with their own backgrounds and cultures within them. For example, in and around China, there are hundreds of styles of martial arts. It’s not like there is one system which created all the others. Each of them believe themselves to be authentic. When you consider that each group is free to develop themselves uniquely, this becomes a real possibility for all. I used to travel to Taiwan from time to time and I discovered that they had a self defence system which involved joint locks and other self defence practices. This did not look like a Chinese system as we are familiar with. Lots of people suppose all they re doing in Kung Fu or Tai Chi out in the far East. However, what I also found out was that the systems of self defence had evolved in the context of police training, rather than mixed martial arts competition. So these weren’t taught to everyone. Everyone needs a different approach. This makes sense when you thing of whether things are relevant or not to certain people, rather than getting the same system out to everybody.

Mixed Martial Arts is nothing new, the idea that it is prescribed as a sport or to everybody in a systematic way is the new idea. Not every has the capacity or cultural set up to endure such emphasis on brutality. This is why many of the MMA fighters who have retired have taken to violence or drugs outside of their careers. If you engage in violence without the right social structure, then it is very possible that the intensity of the situation will destroy you. I’ve seen this myself many times. So it is not because of the lack of knowledge that these things were reserved for only certain segments of society in the past, but because they didn’t want a culture of barbarians. In my experience, martial arts is such a powerful tool for transformation, and as such you can easily open yourself up to severely negative experiences if you don’t take precautions. This must have been why it was banned in many Countries following certain wars.

A very widely skilled martial artist will have to break hundreds of rules to reach the potential in what they are doing. That is if they confine themselves. However, just because you might be practicing Taekwondo, Shaolin styles, or any other type of martial art, does not mean you are confined to them. So what needs to be understood is that very specific practices, such as sports practices, aren’t the answer for everything. For instance, in Taiwan they were practicing Taekwondo and Tai Chi in various forms. That was for competition, and for health. As I was saying, the practical stuff was mainly taught to the police and authorities. So it’s not that they were unfamiliar with anything to do with what people call mixed martial arts, it’s just they that didn’t use it for competition so widely. Since nobody is attacking each other much out there, there seems to be no point investing so much into it when economic growth requires much more attention than survival necessities.

Say for example you are defending the border of your country. You won’t actually fight that often unless it’s an emergency because you have to be diplomatic, find ways around conflict, and plan in advance how to do all this. It is the same in martial arts. In a Country like Taiwan, there is virtually no crime. At the same time, there is a constant looming threat of potential invasion one from neighbouring Countries. Nobody attacks each other in the street, however the authorities themselves must be highly trained and have a certain martial attitude with practical value. So the only difference is that their practical styles of martial arts are mainly taught to the police and similar authorities, rather than the man on the street.

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