learning – Intuitive Martial Arts

The Skill is not separate from Work and Contemplation.

Posted on 4th July 2020 by joeharman8 | 11 min read | 31 views

Many people believe that if they practice the right skill a few times, such as a punch, then they will simply have it at their disposal. And if a teacher fails to give them the right instruction they go off and find a better one. If the instructor doesn’t have the right paperwork they are ignored. The problem with this attitude is that it robs the student of the only resource that matters: themselves. In fact, if you go about practice the right way, working hard and honestly, even if you didn’t plan to be very good success will be unavoidable. You bring it on yourself through cause and effect. What the Martial arts community thinks of you is then of no real interest.

The skill is only a small reflection of the reality behind it. It is the outer appearance of the inner evolution, and present form, that appears on the outside of a fighter. It is this attitude that should be embodied. I don’t wish to spend time instructing others on the “technique” aspect, as you can find all the details you want everywhere. However, what is often missed is the spirit of perseverance, overcoming adversity, time and effort spent, etc., which are all inseparable from the physical manifestation of any punch, kick, throw, or whatever. Like a shoot from a seed, the seed must be planted in fertile soil otherwise it cannot take root and flower. The fertile soil, symbolically speaking, is the mental attitude and work.

When a fighter “effortlessly” Ko’s an opponent, it is often imagined that he did it easily. Or when they are “super fit”, people think that this grace and physical prowess are obtained through some kind of external fitness program. However, as I have explained before, the skills that can be acquired from instruction are mainly superficial aspects. The source comes from within the fighter 1. It is this source of motivation and drive that you must aspire to work with, rather than have someone else manipulate your energies from the outside. Of course, if a coach or teacher has your best interests at heart, and knows how to bring only the best out of you, by all means allow them to work on you. However this is often not the case.

The inner states, such as motivation and energies, are the essential ingredients, the factors that count. The various expressions of these, such as specific skills, I have called non essential, because their form changes, and in any case is context dependant. Form is therefore unreliable as a source in itself. Focus on what is essential, the driving force. You might say “That isn’t fun, and it takes to long without all the answers given to me”. How do you know that? If people worked on themselves diligently and took their time to acquire knowledge and experience, rather than rushing towards mediocrity, they would be amazed at the discoveries they make. The work is too hard, supposedly, but because so many people don’t bother working hard to to think for themselves they lack all inspiration to go very far.

People argue about and try to imitate the perfect from. They work for years imitating a tiger, crane, or professional fighter, and end up exhausted and injured from copying these superficial aspects. They have never been taught that is is important to use these things as a guide only, or if they are to identify with them it should be in the spirit of full commitment rather than passive observation. It is far more important to maximise motivation and health by pursuing what matters, or the meaning behind performance. Neither moves nor world title belts are responsible for this. In other words, it is essential to embody the work that goes behind achieving any great goal.

Specific skills are the peripheral details, the mere expressions, and the central central prerequisites are work an energy. In other words, these existing natural resources must be given direction and specific form, or meaning. It is not possible to perform a skill properly otherwise. And also, it is not possible to think you have learnt something by going over some mundane exercises, and then hope to inject a bit of energy into afterwards. This is why the Masters of the East used to give their disciples symbols and parables to contemplate: It would draw on their internal resource in a specific direction without working everything out for them. Through this method of teaching the disciple embodied the skills they practiced and became inseperable from them. I wonder if this is at all clear? The work and ideas come before the skill, there is no other way of thinking about it in my opinion. If so few actually achieve what they set out to do, it is because this basic truth goes unnoticed.

Of course any ideas conveyed in stories and parables must be symbolic of some truth so that the disciple will later come to understand. Through certain powerful symbols2, the student of old would meditate on images within the mind until the physical manifestation later emerged. This tradition is virtually lost today with advent of scientific detailed explanations. Such explanations rarely inspire any kind of intrinsic motivation within the student, they do all the work for him.

If you want to understand how martial arts works, you should use your mind to contemplate and experiment with ideas. For example, Snake Style kung Fu is really practicing skills using the imagery of a snake. You can do anything in this way, and the mind has an innate tendency to work like this. You must imagine yourself darting in and out from various angles and snapping at your opponent. Your attacks should have venom and bite. Any skills you then practice will take on a life of their own. Hopefully you can see how symbols such as this become reality having started as an idea.

Alternatively you can imagine actually defending against a Snake, as Steve Morris often suggests. Here you can use your mind which is a tool that, unlike the body, never wears out. It is an inexhaustible arena of practice, and limitless in its scope. But it needs to be exercised by creative thought and use of the imagination. It is then that your ideas become materialised physically. I hope this is quite clear. When it comes to images in the mind, I’ve never found it very fruitful to imagine mundane things that correspond to some dull lifeless training centre. Although this is what is typically recommended. Instead I prefer to imagine myself on a mountain fighting some larger than life opponent, but more about that another time.

Another symbol used in martial arts is the circle. In Tai Chi for example, circles are made with the arms. It is very easy to practice doing this in your minds eye, because a circle is an accessible symbol recognised by anyone regardless of their training. Therefore, a beginner can begin to practice, awkwardly at first, until they are adept, with just this symbol alone. Such is the power of symbolic explanation. A simple idea such as the circle can undelie more complex ideas later on. This is why babies play with shapes in early development. They later understand more complex things. This is seen in all areas of life, for example the world is round, and so are stones, both of which rotate around an axis.

All I am saying is that we should have the same child like inquisitiveness for martial arts, which is only beyond the scope of out understanding if we have failed to contemplate what its all about for extended periods of time. We would not expect a child to understand, say, rotation around an axis or the solar system without first playing with circles and hoops. It is the same with martial arts, we cannot learn complex fighting movements and skills without first drawing upon our knowledge of symbols, shapes, and ideas which have created meaning for our adult lives.

But most people say “I get it, it’s easy”. As long as they’re having fun, the musics blaring, and the coach is shouting commands at them, they’re quite satisfied. They are like dough in the hands of a baker, tossed around and pounded into submission, which they call work. I’m not talking about that kind of work, I’m talking about inner work which is the real reason for martial arts practice4. Work is not just going through the motions and simple amusement, it is a chance to contemplate and accomplish meaningful pursuits. Many people would like an approach that inspired their better nature, and it is them that I write for.

At the professional level, it is very much the same story. Many athletes wear themselves out looking for some medal or glory, and end up so jaded and worn out by all the politics, deception, and debilitating training, that they ruin their health. “I’ll do it whilst I’m young and able” they say, not matter the cost. If they had thought about it, these athlete “development” programs do nothing but exploit their limited resources of youth a lot of the time. They draw on their reserves, absorbing them in some “peer system” of similarly naive athletes, rather than a wise guide, and then as their enthusiasm grows fainter and fainter they are left on the scrap heap. This is all considered perfectly normal, since this counsel of “talent development” specialists has given them a livelihood and has a right to use them as it sees fit. “Here is a guy who is driven!” They proudly proclaim. Not that they have particular admiration for the superstar, they’re just proud of their hold over him.

What is the point in pursuing all these achievements if you are incapable of enjoying them and lose all inspiration and spirit? In my view “A living Dog is better than a Dead Lion”. In other words, a lion who becomes worn out and incapable of anything is useless, no matter his past glory. He was living on borrowed time. Whereas a dog who is still going and has some fight in it will outlast the Lion in the end. I don’t wish to upset anyone involved professional competition, and anyway there are some exceptions, but it is up to individuals to chose their path. Everything can be found in the manuals of technical instruction, except what I am talking about here. The thing to know is that training is all dependant on how the energies are expended. Are they being absorbed in mindless labour, or is there some left over for contemplation and mental work?

Most animals die in mortal combat in the wild. Clearly, this is the law of the Jungle. However, if we wish to understand how to survive longer than animals we must take the perspective of the child who starts at the beginning. In other words, imagine that you are thinking about martial arts for the first time and work to gradually understand. This is really the case, when you consider how many years it takes to learn even the most simple tasks properly, like writing perfectly. Using the perspective of the child, even in adulthood, you can use advanced knowledge of walking, crawling, rotating the body, etc., and apply them to still more advanced moves like punching. Yes, having spent 18 years learning to walk, there is a further evolution. And then tactical applications. You should then feel as though you are approaching everything for the first time, rather than strutting around as if you are some hard nut looking to prove himself. Here is another example of symbols.

In boxing, you circle the opponent. In order to practice footwork it is a good idea to imagine doing this in your mind. You can first imagine circling round an opponent, and once this idea has been set in motion you can begin contemplating what the steps might look like in relation to this circling. Lots of people get mixed up with the footwork because they contemplate all the details of the footwork separately. Instead, it is better to think of the circle, everything else will begin to make sense when you hold this idea and work with it in your mind. Otherwise, you just end up learning some complicated footwork and it never becomes embodies or feels natural.

Symbols, work, and perseverance. Never rush this process!

References

1 Signs and Symbols in Martial arts Part 2 https://harmanater.com/2020/06/06/signs-and-symbols-part-2-pedagogy-and-the-art-of-war/

2 Signs and Symbols in Martial arts Part 1 https://harmanater.com/2020/05/16/signs-and-symbols-part-1-the-way-and-the-number-ten/

3 Movement and Breathing https://harmanater.com/2020/04/17/movement-and-breathing/

4 The True Meaning of Martial arts https://harmanater.com/2020/05/18/the-true-meaning-of-martial-arts/

Which Moves?

Posted on 30th April 2020 by joeharman8 | 8 min read | 32 views

There are hundreds of martial arts styles out there each with thousands of different moves. It can be challenging to know which ones are the best to focus on. One things for sure though, you should focus on a few key skills and repeat them as often as you can so that they become part of who you are. Which particular skills you chose will depend on your background and experience, and developed capabilities. Personally, it would be no use me jumping around like a gymnast and doing head kicks. I’ve tried that and I’m simply not built that way. Instead I go for football style low kicks, as I have been playing football all my life, and boxing punches essentially. Boxing, as far as striking goes, contains the most true form of hand fighting.

Whichever you basis, these skills will serve as your simple exercises, through which to understand everything else properly. This will never happen if you do a bit of kick boxing here, and a bit of wrestling there, followed by some Juijisu after that. Your few daily exercises are a vehicle for practicing the truth if you like, they symbolise an idea representing the truth. For example, the jab in boxing represents the left hand being a kind of searching hand: quick and light. There is no “true” system, because truth is without form.

Often it’s the case that you’ve been doing a martial art for a long time but you’ve grown tired of its limitations. Great! You’ve just made further progress possible. Often people fear losing their abilities in one area by practicing something else. They reason that they might give up on their new discipline, so they just stick with the old one and practice the same old tired routines. But if you know one discipline well enough, the “essence” of it will remain in you. And you’ll never be bored of the truth, even if it’s limited to practicing just a few basics. Yes, it is by getting to the core of it that you learn the truth, not through the peripheral aspects. Peripheral aspects aren’t important.

Capturing the essence must be what Bruce Lee and others were talking about with the water and the cup. Lots of people thought he meant you must always be adaptable and change according to circumstance without form. This makes no sense on the physical level because we have a human form, it can’t change. This form of detachment would lead to death. In fact it is very dangerous to attempt to change the physical form and what it’s capable of beyond slight parameters. We must be Like water, but no ones saying anything about becoming water, taking the form of a wrestler at one moment, and then a mantis the next.

Lots of people attempt gymnastics style martial arts by leaping around all over the place. This usually ends with a hip replacement or knee surgery. Others learn mechanical routines resembling lizards, snakes, or robots, hoping to become super human. No, our core composition doesn’t change, but the way we use our form, the peripheral aspects, can. In the same way the arm is peripheral to the core stability. However, this doesn’t stop people building massive biceps in the gym hoping to improve their power. It might look good, but it’s far from optimal and it’s a huge waste of time away from what’s vitally important.

The peripheral aspects are merely symbolic of the core truth, and it’s varying forms. Let me explain. Using the analogy of the water and the cup, the style is the cup which varies in size, shape and composition. The water, or the “essence” fits into the cup but remains the same. In another Analogy, the molten iron is placed in the blacksmiths forge. It can be melded again and again by heating it up and recasting it to different shapes according to different weapons. This molten metal is the “essence” which doesn’t change it’s make up. The style it takes the form of is the weapon to be created. Never change the essence because it is the truth.

The true underlying fundamentals which govern all movements don’t vary from one discipline to another. This is the core. Importantly, according to these higher principles, every discipline is of the same nature. Get familiar with this nature. This nature will verify whether your technique is right or not, because they are subject to it. The skills themselves are just different ways of expressing this nature effectively and are dead without it. You don’t adapt the truth to the peripheral considerations, or if you like the details, represented by particular skills. The devil is in the details.

All too often I have had experts approach me in the gym to tell me that according to such and such an art my technique is incorrect. To be honest, I have usually benefitted from this advice on the peripheral level. In my experience, it is often highly experienced practitioners who give this kind of advice if they sense someone might be able to take it on board. You can quickly learn a lot about a skill from this kind of advice. However, beware, because many shrewd experts out there will try to give out a few “details” and then try to claim that it was them who were responsible for the improvement at the “core” level! You have to admire the tenacity! Shrewd business sense at it’s finest!

You’ve got to create a unified martial arts style, rather than trying to bring together a load of disparate skills from all different disciplines. Of course, some skill compliment others well, and as long as they share the same underlying principles then they are compatible. If you want everything to unify, it’s got to be in accord with these underlying principles, they come before everything else and the skills have to conform to them. This unity is the causes the skills to be effective, and it has to be experienced to be felt. It doesn’t matter how dazzling someone is at boxing, if what they doing completely limits there development in all other areas. They’ve cut themselves off from the source.

It’s when you try to entertain two, or three ways of fighting at the same time that you risk being seriously injured or worse. Sure, go and do, say, a boxing a course to get familiar with the basics so that you have a fairly stereotypical explanation of the basics. But once you’ve got that stereotypical model it must fit with a higher level of understanding beyond a separate and cut off system1. Trying to get them all to fit as they are already unified is extremely frustrating, and will eventually sap you of your motivation because it will never become second nature. This way only leads to mediocrity. The key ingredient is you. You’ve got to somehow pull together all the seemingly conflicting skills and make them converge to serve your purposes by reducing them to their essentials.

This is what I do. I’ve got the basic boxing punches, I then compliment them with a few low kicks, knees, etc., and some basic wrestling techniques. After that I’ve got a few ground moves. That’s basically it. I have practiced a lot of Steve Morris’s principles so that I know how to distribute my weight properly in everything I train, from walking, to sitting, to lying down. I can do this all day and this is the bulk of my training.

When you practice aligning yourself in the activities of everyday life, there’s no limit to the scope of your training. Everything becomes a training exercise. Because you don’t want to stand one way, punch another, and then sit down in a fundamentally different way. Instead practice aligning yourself, dropping your weight into things with dynamic stability, and breathing in sync with what you’re doing day to day. If it’s true of walking then it’s true of fighting.

There you have it, a few things to think about from an endless list of possibilities. The core, the truth, fundamentals, they are just different ways of expressing the same thing – The important points to keep in mind, the sign posts.

References

1 See Steve Morris http://morrisnoholdsbarred.com/ His method is by far the best. My advice is to ignore the other “practical” martial arts systems and focus on this. Steve shows you how to develop the fundamental skills, you can then play around with them, mixing up the tempo, applying them in thousands of ways achieving a wide range application within a small range.

Role of the Coach

Posted on 27th April 2020 Last updated on 27th April 2020 by joeharman8 | 7 min read | 21 views

The coach is seen as an individual who gives technical instruction, motivation, etc., but there are other ways of coaching. Personally, I have been coached by individuals I’ve never even met. I have absorbed their attitude and demeanour, and then copied their skills until I have acquired them myself. Only when I have verified those skills myself do I take them on or discard them.

For example, I used to watch the likes of Mike Tyson and other fighters. He was a technical coach for me in boxing. The idea is to chose someone who demonstrates the quality you want to embody and then mimic them. Often it is a bad idea to take there whole persona as a model, because you then you take on their flaws too. People often think this is better than facing themselves, who they consider more flawed, but in the long run you simply limit your own progression by doing this. Who you choose will obviously depend on your stage of development and what you want to copy. Children do this with role models, but it is far from childish.

A good coach is someone who understands things on a high level, and who strives to become a living example of what they teach. They are a true role model. It isn’t someone who gets paid by the hour just to repeat what they’ve been told on some course. Just think of the disappointment so many followers experience when they realise their role model, who they poured all their trust into, ended up a womaniser or a drunk. Of course this is the reality for many people thrust into the limelight, but even the slightest discrepancy in standards can have profound and lasting effects on those who were once inspired by them. So for me, I don’t judge them, I just don’t want an example to follow that is less than inspiring or upholds the highest standards. Thats the only example I want.

If you can’t find anyone worthy in the current crop of gurus around town, then it is often better to use someone you’ve never met. Even if they’re now dead. Every time you are trying to learn from their example, for instance in their instructional videos, ask yourself, “What would their advice be to help me improve?” or “I’m not good at this, how would they do it better?”. The more material they have published the better, so that you can get a good idea of their character through their work. You can enter into the spirit of what they do and know them better than someone who is simply pretending, even if they are very familiar to you.

The coach should demonstrate what is true, not according to what they think might sound appealing but according to what they know. So rather than deciding that you know best, it is often better to learn from somebody who is better informed. This is true humility, not the “yes sir, anything you say” humility where you are secretly grinding your teeth at their demands. There’s no value in this fictional display of subservience, anyone can do that. And that’s why it’s important to seek out the very best, so that you don’t undermine your own high standards.

Personally I often doubt myself and my methods. But this is a good thing. It causes me to seek out new ideas from better informed people within their discipline. It is impossible to doubt the truth and the best examples of it within their field. It’s subservience to truth rather than the ego of individuals.

Whatever you learn it must be adapted to your vocation and ideals. For example, there is no point in learning pure boxing if you are going to compete in Mixed Martial Arts (MMA). Yes you will want to learn the skills of boxing, but they must work in the context of MMA. This is the true application. Equally, if you want to focus on boxing you can in fact learn some universal truths by mastering it. It then becomes easy to pick up wider skills if you have a deep understanding on one discipline. It is also important to pick a discipline because you can then practice a small set of skills which contain everything you need to know, rather than getting lost in thousands of details. It’s impossible to focus properly otherwise. But you need to know what you want, and then focus on the truths contained within the discipline. With deep knowledge of your discipline, it will then be easier to ascertain whether something external to it is authentic or not.

Many people think that a martial arts coach is some despot who imposes himself on others. In fact, there only real goal is to reveal the truth contained in their discipline and to make the student aware that finding this is entirely up to them themselves. Obviously the exercises will differ from expert to expert, but there aren’t varying fundamental truths. The methods and exercises are simply a way of conveying truth according to the coaches vocational choice. In fact it’s possible to learn the truth of things through something totally unrelated to your discipline. Mastering a discipline does not come by repeating some routines over and over again, or asking a master to give you a secret technique. It comes by a long process of gradual discovery ceaseless self evolution.

Many people give up martial arts after a few years, or only look at peripheral concerns, like technique, or bowing at the right angle. And who can blame them, who wouldn’t get tired of this sort of meaningless activity! In fact many people think that by getting every detail absolutely correct, it will lead them to power, respect and satisfaction, and to get this they’d rather forget about a quest for perfection or truth. By all means go through all these motions, but it is the long range goals which should be the focus. And those require constant development and work, through your chosen discipline, to love and become more and more engaged in your practice. In this way you will never become tired or fed up and in the process it is impossible not to improve.

Many people aren’t interested in perfection because it is impossible. It doesn’t matter if it’s impossible, because even when you fall short you should still aim high. And that’s why I recommend only following the most excellent examples you can find, the more the better, rather than compromising with mediocrity. Such people are of course rare and you’ll have to seek them out but it can and has been done.

In many Asian societies a lot of emphasis is placed on reverence of the master. In the West we don’t do that so often. This has nothing to do with the fallacious idea of the genetic superiority of Western man or his superior strength and willpower. It is probably due to the competitive nature of individualism in the West, it is dog eat dog. And whilst competition can bring out the best in people, it is obviously foolish to place trust in a competitor who is playing the game of deception and domination. But at the same time, there are individuals with broader considerations, and I suggest you seek them out. Why not devote your time and energy to them and what they have to offer if they are sincere and worthy? Think of them as father figures if you like.

There’s no shame in humbling ourselves before someone with vaster experience and knowledge than us. This is a better solution than simply paying the most advertised and charismatic man on the market who is simply looking to exploit the masses. Such individuals are hard to seek out simply because those around them don’t understand their motivations. It is almost as if they are insulted by having to waste their time and energy appealing to that which does not demonstrate any high value. It is often those individuals who are the best at what they do, because their practice is so fulfilling they simply don’t have time for empty victories over the ignorant. And they are also aware that the expert cannot do the learning for the student, so to imply this with fancy slogans is a transgression of a fundamental law.